Drawing from the Culasunyatta Sutta and the teaching to Bahiya, this talk explores how the entire Buddhist path unfolds within the immediacy of our sensory experience. Emptiness is revealed not as a metaphysical abstraction but as the progressive letting go of what distracts us from what is peaceful—a movement from palace to forest to space to freedom itself. The whole world exists within this fathom-long body and its six sense doors. Liberation happens here, in the seen, heard, sensed, and cognized—not through traveling to some distant realm, but through radical presence with what is. When we meet each moment of contact with the quality of spiritual friendship, recognizing the loving awareness we already are, even the difficult journey over open ocean becomes workable. We learn to fly between the lives we have and the lives we imagine, without the extra burden of complaint, held by the spaciousness of mind itself.

00:34 Q1 I've recently run across "meditation teachers" who claim that some other creative activities that they're involved in are better than meditation. What can you say about this? 20:56 Q2 I'm not good with emotional language like spiritual poetry but have a longing for the divine. What can you say about this? 22:54 Q3 I'm already seeking some professional help for trauma but I'd like to hear your thoughts on the Buddhist way to heal trauma. 26:22 Q4 How can you not make letting go into another sankara project? How can we let go of concepts like achieving stream entry? 35:42 Q5 I've heard a teacher say when the mind is quiet and we experience things as they are, the self and the observing or knowing mind will distinctly be two separate entities. Can you speak to this please? 44:06 Q6 I find myself alone and isolated. There are no Buddhist centres near me nor do I have a group of family or friends I can share with. I meditate and go for long walks but the need to be a part of the community is a longing and I feel sometimes I have no meaning in my life and I panic. What is your advice?