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The greatest gift is the
gift of the teachings
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Dharma Talks
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2016-01-09
Group D Interview 2
33:12
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Ajahn Sucitto
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1. On good will as an object; 2. On moving away from the breath; barriers or obstacles 3. On being more “extroverted” 4. On mudita, energy and tension in the head 5. On cultivating blamelessness, in a busy life 6. On planning for the end of the retreat and post-retreat practice 7. On feeling not good enough, and self doubt. 8. On reacting very strongly to other people’s noise and movement 9. On recollections and daily life practice.
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2016-01-07
Guided meditation
37:38
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Ajahn Sucitto
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Developing the skill of recollection and the experience on the citta; where does the meaning sit?; the arising of citta to meaning; cultivating the immeasureables; the experience comes first; what is the quality of being touched by others’ suffering? Being willing to stay present with that is the movement of compassion; mudita; appreciating a feature or lucky moment for another, for oneself; appreciating the absence of physical pain; learning, sustaining and enriching the experience
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2016-01-07
Morning talk
45:15
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Ajahn Sucitto
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coming out of self view; bringing forth energy; recalling the spiritual faculties; applying wise energy regardless of the system used; calm as a consequence of faith and confidence; two recollections; don’t let the citta be bound by historical or domestic considerations; willingness to do the work; feeding the citta; mindfulness of the body, the inevitable decay of the body; what is it that evades or finds truth uncomfortable; differing views of Samadhi; the” I-am” looking for support; learning to push away the hindrances through experience; noticing craving, ill will and resistance; using metta, compassion, mudita, upekkha to approach unification of the citta by removal of the 5 hindrances; now is the time to rise up to it; restlessness, boredom, doubt; know them as they are not as myself; this is not worthy of this citta; using the wisdom factor to find appropriate attention; who is that?; feel how it is; going beyond thought; discernment of the release of grasping; the shift moment and the growth of confidence in it; noticing the struggle to find something; what about the measurelessness/ the sign-less?
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2016-01-06
The Measureless States/ The Divine Abidings (the Brahma-viharas)
58:28
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Ajahn Sucitto
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metta (good will/ loving kindness –the experience of the lovability of beings), karuna (compassion – sees the vulnerability of beings), mudita (sympathetic joy - experience of the enjoyment of one’s own and others’ good states)and upekkha (equaminity – the ability to be present with the ups and downs of phenomena); the citta has 2 inputs – feelings(from body or mental perception) and associations/ images/ impressions; skillful intention and the associated joy; volition and sustaining volition as a characteristic of the citta; to others as to myself; the citta adopts various clothes, one of which is “me”; the citta is abundant, rich, calm, exhaulted, measureless/ suffusing, free from hostility and ill will; the significance of the metaphors of language; the measureless empathy of the Buddha; “just like me”, we are all like this as a source of the volition; it’s not so much object oriented as cultivating states of mind and freeing the citta from any state of ill will; identifying the signs that lead to the bonding with / settling of the citta and unification of the mind; find one that works for you; the object one chooses to facilitate this is not important; pitfalls and sidetracks to be avoided in the cultivation – the story of other particular people and of the self, thinking of the past and the future ; finding satisfaction and comfort; the wisdom faculty sees it has been identified and sustained and not owned personally
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2011-06-23
Guided Meditations of the Divine Abodes - Lovingkindness (Metta), Compassion (Karuna), Appreciative Joy (Mudita), and Equanimity (Upekkha)
14:48:56
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Ajahn Jotipalo,
Amma Thanasanti,
Gail Iverson,
Mark Nunberg,
Merra Young,
Patrice Koelsch,
Rebecca Bradshaw,
Santikaro
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Common Ground Meditation Center
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