Continuing to explore the three universal characteristics, with a focus on the relationship between impermanence and dukkha or unsatisfactoriness

Especially when we’re stressed, we need pathways to an allowing, kind presence. This meditation guides us to relax and open through our bodies, and then meet changing waves of experience with a sea of awareness that is intrinsically allowing and tender.

Great spiritual leaders of social movements teach that true transformation arises from realizing our interconnectedness, and the light of the divine in each being. Sadly, through human history, much suffering has come from perceiving others as bad-others, flawed humans who are excluded from our heart. This talk looks at how our stories and mistrust of others—in personal relationships and in our society—can lead to cycles of violence, harm, and deepening alienation. We then explore the inner process that helps us shift to “bad behavior, not bad human” and allows us to respond to suffering with love-in-action.

This talk offers one way of beginning to understand the dynamic of becoming through a few examples and an initial way of practicing with it.

A guided meditation offered as part of the Sunday evening program of Sacramento Buddhist Meditation Group (SBMG)

A talk given as part of the Sunday program at Sacramento Buddhist Meditation Group (SBMG)

The Buddha said, “I have taught dukkha [usually translated as “suffering”] and the end of dukkha.” This teaching is the heart of our practice, yet it is often misunderstood or even confusing to people, primarily because there are at least four different understandings of dukkha in the teachings. We’ll explore the nature of the teaching, emphasizing particularly the interpretation of dukkha as "reactivity" (particularly linked to the teaching of the Two Arrows or Two Darts), which comes in two forms--grasping or greed, and compulsive pushing away or aversion. We'll point to how we might practice with the teaching at this time of crisis--in our formal practice, in our practice in daily life, and in our work, service, and/or activism.

How to manage inconvenient feelings of attraction; reacting impulsively towards sexual desire and hatred; working with boredom and drowsiness; how does one turn towards the deathless; is nibbana “a ground of being”; what does the use of “internal and external” mean?