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The greatest gift is the
gift of the teachings
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Dharma Talks
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2021-10-07
Emptiness and the Big Perspective
50:29
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James Baraz
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The Heart Sutra teaching famously states: "Form is Emptiness Emptiness is Form." This liberating perspective is the gateway to understanding the inter-connectedness of all phenomena and the spaciousness and freedom that comes from seeing our place in the bigger scheme of things. The talk includes a recording of Apollo astronaut Rusty Schweikart's moving account of the profound shift he experienced upon seeing the Earth from outer space.
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Insight Meditation Community of Berkeley
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2021-10-06
Realizing Your Deepest Desires
51:26
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Tara Brach
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This talk differentiates between egoic intentions (driven by wants and fears), and our true aspiration (deepest desires) to manifest our full potential for awake awareness and love. We explore ways to realize and open to our deepest desires when we are stuck in self-promotion, grasping and conflict, so that our aspiration becomes a compass of the heart that can guide us in living with wisdom and compassion.
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Insight Meditation Community of Washington DC
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2021-10-06
Gathering allies for liberation
52:03
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Ajahn Sucitto
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As we practice, there can be an urge to get out of this world. Rather than follow that instinct, find a way to move through the world in a way that’s harmonious. By being heedful, lifting attention, disengaging and seeing the world clearly, there is the possibility to act rather than get swept up. The 5 indriya are our allies, protecting the heart as we put the teachings into practice in our lives.
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Cittaviveka
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2021-10-06
Dankbarkeit
45:28
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Renate Seifarth
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Wenn wir Metta für unsere Wohltäter üben, spüren wir eine große Dankbarkeit aufsteigen, die uns füllt und nährt. Eine kurze Reflexion während des Tages, was wir alles Schönes erfahren haben, führt uns den täglichen Reichtum vor Augen. Das braucht ein innehalten und Vieles nicht für selbstverständlich nehmen.
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Waldhaus am Laacher See
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Metta Retreat
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2021-10-06
The Seven Factors of Awakening
68:45
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Donald Rothberg
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After a brief review of the last two sessions that Donald has offered on traditional teachings about awakening and contemporary maps of the path of awakening, we explore the core teaching of the Seven Factors of Awakening: mindfulness, investigation, resolve or energy, joy or rapture, tranquility, concentration, and equanimity. We look both individually at each of the seven, and also suggest a number of ways of practicing with this teaching, whether in a particular meditation session, in daily life, or over a sustained period of time. At the end, there is some discussion.
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Spirit Rock Meditation Center
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Monday and Wednesday Talks
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2021-10-04
The Nature of Awakening: Traditional and Contemporary Maps
1:11:48
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Donald Rothberg
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While much of our interest in practice may be focused on finding some degree of peace and understanding, or on making workable challenging states of body, mind, and heart, it's helpful to keep the vision of how practice aims at awakening (bodhi). In this talk, we explore how the Buddha understood awakening and the path to awakening, as well as perspectives on the lived experience of awakening from later Buddhist traditions. We then ask the question about whether a contemporary path of awakening simply follows the traditional path of awakening. We explore how it's important also to include as parts of the path of awakening teachings and practices that help us work with both more psychological material (such as connected with difficult early experiences, trauma, limiting beliefs, etc.) and with our social conditioning (such as around race, gender, sexuality, class, age, etc.), areas that may not be adequately transformed only with the resources of traditional paths of awakening.
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Spirit Rock Meditation Center
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Monday and Wednesday Talks
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2021-10-01
Sacred and Sublime
26:31
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Ayya Medhanandi
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Compassion is a sublime, healing quality that restores us to goodwill, integrity, wisdom and equanimity. Not only do we repair the harm that we have caused, but we turn the wheel of Dhamma in this world. This can also serve as a catalyst for others to wake up from their misguided ways of living. We bear compassion for harm caused and we sow seeds of reconciliation even in the blindest or most cruel of beings, for "hatred is never resolved through hatred, but through love alone."
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Ottawa Buddhist Society
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2021-09-29
Facing Fear in a Traumatized World
65:03
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Tara Brach
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Unprocessed fear cuts us off from our full aliveness and spirit, and it separates us from others. This talk looks at how we bring healing to the trauma and deep fears that cause us to dissociate from our body. We focus on ways we increase safety, diminish shame and then, with a courageous, embodied and compassionate presence, learn to contact and integrate fear into our larger awareness.
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Insight Meditation Community of Washington DC
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2021-09-26
Dedicate Everyday to Someone
40:08
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Ayya Medhanandi
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Are we able to dedicate our goodness and our practice for the welfare of others? COVID teaches us that if we are not healthy, others are affected, and if the world is not well, then we will also suffer – because we are all connected. We are wise to seek the inexhaustible well-spring of peace in our hearts – to be uplifted and to freely share that. Far beyond physical health, we can find that peace within our reach if we care for the mind. That will be our spiritual recovery
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Toronto Theravada Buddhist Community (TBC)
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2021-09-25
Non-reactive with Distractions
68:52
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Nathan Glyde
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To be distracted, etymologically, is to be "drawn apart". The opposite of distraction therefore may be more skilfully called gathered rather than undistracted. Does our way of relating to the activity of the distractible heart-mind create dukkha (stress and reactivity) or release into a gathered and harmonised freedom?
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Gaia House
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Online Dharma Hall - Sept 2021
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2021-09-22
Anger: Responding, Not Reacting
53:21
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Tara Brach
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Anger is natural, intelligent and necessary for surviving and flourishing. Yet when we are hooked by anger, it causes great personal and collective suffering. This talk explores how to transform patterns of reactivity by bringing a mindful and compassionate attention to the unmet needs that underlie angry reactivity. When we learn how to pause and connect honestly with our inner experience, we are then able to respond to others from our full intelligence and heart.
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Insight Meditation Community of Washington DC
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2021-09-20
Forgiving Heart | Monday Night Talk
53:08
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Jack Kornfield
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There’s a truth and reality deeper than conflict. We are not the stories we tell ourselves. How do we touch our measure of suffering? With a forgiving heart. Step out of the tyranny of self-judgment. Forgive yourself for being a learner in this life.
Three principles of wise forgiveness of others:
1. Forgiveness is not weak, naïve. It’s not "forgive or forget." It takes real courage. Forgiveness does not condone what happened nor allow it to continue.
2. Forgiveness is not quick. It is often a long, difficult, tender process of the heart digesting the pain of what happened.
3. Forgiveness is not for them—it’s for you. It’s about our own heart not being chained to the past.
Sometimes it's your loving heart that opens your broken heart. We can let go. We can put down the burden of resentment. We can live with a gracious heart.
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Spirit Rock Meditation Center
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Monday and Wednesday Talks
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2021-09-20
Kamma and Rebirth
17:25
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Bhante Bodhidhamma
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What is not personal Karma and what is. What is the kamma that leads to liberation or continued becoming. How does Rebirth fit in. Kamma means acts and the results are properly called vipaka. Karma is now the popular word for results, your come-upance.
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Satipanya Retreat Centre
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2021-09-18
Commentary on The Sutta upon Emptiness
58:03
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Ajahn Achalo
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00:54 Q1: Thank you for guiding me and introducing me to chanting for my father every morning. I've been doing it every day and Dad has been happy to hear my chant. My problem is now I remember many chants by heart and I seem to do it quite automatically. Sometimes when I was chanting I caught my mind running through my schedule of the day, what I have to do or where I have to go and what I have to prepare for my online meeting etc. I am trying to pull my mind back but when I was in trance stage of chanting it happened again! Please advise, thank you. 07:01 Q2: In the Cūḷasuññatasutta, the Buddha goes into details about his meditation on emptiness. He says that he practices it himself. Indeed it's one of the few meditations he really goes into such instructional description. Can Ajahn tell us more about it and tell us how we can use this meditation ourselves? In particular is this a meditation or contemplation? And if so, is it conducted in one section or are the different parts different stages of achievement? Thanks. See also Part 2 - Sutta upon Emptiness - 29 Sept 2021 as follow-on from Q2 41:38 Q2: I wonder why all Buddha images have "hair" or some sort of covering on them (Mahayana, Theravada and Tibetan alike). Monks in general all have clean shaven heads and it's also a requirement for a "left-home" person. 44:06 Q4: I would like to know if we should always dedicate merits after daily chanting/ meditation? Should we always include all deceased parents/ relatives & those living who are close to us? What happen if the list is long? What is the best way to make dedication? 46:20 Q5: Must one develop right concentration through meditation or can one also attain to jhana stage in daily activities? In fact, I am curious, how will one know if he/she has reached jhana stage? Thank you.'
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Anandagiri Forest Monastery
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