|
 |
|
|
|
The greatest gift is the gift of the teachings
|
|
|
|
Dharma Talks
2020-04-26
Further Teachings in the Midst of a Pandemic
1:46:55
|
Ajahn Jamnian
|
|
Topics covered: The 3 Modes of Consciousness that we operate under, The 4 Powers of the Dhamma (Iddhipada), Cultivating "Non-Self" (anatta), Cultivating "Sympathetic Joy" (mudita), How to see things the way they are. The main translator is Amdee Vongthongsri. Recorded via video teleconference.
|
Attached Files:
-
Ajahn Jamnian - mini glossary 2
(PDF)
|
|
2019-10-01
Right View Comes First
47:57
|
Thanissaro Bhikkhu
|
|
Thanissaro Bhikkhu reviews the Four Noble Truths as the categorical teaching of the Buddha - true and always beneficial. He describes the duties that enable us to fully understand and comprehend them and how the three characteristics - Dukkha, Annica, Anatta - are used in support of these duties and this understanding.
|
Insight Meditation South Bay - Silicon Valley
|
|
2019-08-25
07 talk: Befriending the Mind
51:57
|
Jill Shepherd
|
|
An exploration of ways that we commonly struggle with our mental activity, how wisdom and compassion can help release the struggle through practising with the Third Establishment of Mindfulness, Mindfulness of the Mind, and understanding the three characteristics of anicca-dukkha-anatta
|
Te Moata Retreat Center
:
Freedom Here and Now
|
|
2019-05-24
Finding Ourselves and Losing Ourselves dharma talk
61:27
|
Stephen Fulder
|
|
There is no question more engaging, universal and mysterious than the question: ‘Who Am I?’
As soon as we move out of automatic living and start to question and explore who or what we are, we open a Pandora’s Box and our life can get dramatically more deep and interesting, and sometimes more disturbing. We find ourselves in a world of paradox, mystery, and yet unimagined freedom.
‘Who is in charge of my life?’ ‘What in me is changing and what is constant?’ ‘Which of the many voices within me can I rely on?’ ‘How can I let go of the sense of separation between me and the world?’ ‘Is my life leading me somewhere?’ Questions such as these become a journey of discovery. They help us peel off the layers of conditioning and beliefs and live more wisely, more lightly and more freely.
In the dharma, we meet ourselves as a constantly changing field of experience, not as an intellectual puzzle. We are actually more transparent than we first thought. This is an insight into anatta, non-self, and sunyata, emptiness. This removes the veil or filter through which we usually view the world, which then appears meaningful, joyful, and unlimited. In this event, we will explore these questions concerning self and world, by means of a talk, meditation, and inquiry.
|
New York Insight Meditation Center
|
|
2019-05-18
Q&A
60:15
|
Ajahn Sucitto
|
|
1) The difference between tanhā and upādāna – which is more important to address? 2) Stream entry – what is it, what helps get to the next level, different definitions of the ‘noble disciple’. 3) Questions about citta – difference between citta and citta saṅkhāra, between mano and citta. 4) Jealously, loneliness, lack of love. 5) Ānāpānasati sutta – is it sequential, do we develop each step in every sitting? 6) Ajahn’s one word of advice. 7) Questions on identity and anattā.
|
Insight Meditation Society - Forest Refuge
:
The Touch of Dhamma - May 2019 at IMS - Forest Refuge
|
|
2018-03-28
Things Are Not What They Appear 4: The Emptiness of Self
59:18
|
Donald Rothberg
|
|
After a review of our first three sessions, exploring three ways that “things are not as they appear,” we explore how there is typically a sense that we are given a world of solid, separate individual beings and objects . We focus here on the counter-understanding related to selves and beings, that the nature of the self is “empty,” as developed in the teaching of anattā or not-self.
|
Spirit Rock Meditation Center
|
|
2017-11-09
"We are all Connected: Interconnectedness Within and Between Us"
62:58
|
James Baraz
|
|
The Buddhist concept of Anatta points to the fact that there is no separate self to whom life is happening. We are inter-connected. This talk explores different levels of this truth. As individuals, biologically we are not one being but rather a complex ecosystem comprised of many different beings. We are connected to each other through our relationships. And we are societal creatures who form groups. In the best of conditions those groups sometimes create an extraordinary field where the whole is greater than the sum of it's parts.
|
Insight Meditation Community of Berkeley
:
IMCB Regular Talks
|
|
2017-07-19
The Dharma in the Holy Land 1
1:12:08
|
Donald Rothberg
|
|
In the first of two talks reflecting on just returning from five weeks of teaching and traveling in Israel/Palestine, we start to explore two themes: (1) identity in the context of Buddhist teachings about anatta and Donald's experience of being with many people in Israel with very similar East European Jewish ancestry; and (2) how to understand, be with, respond to, and transform unresolved and tragic historical trauma and suffering, found both with Jewish Israelis and Palestinians both in Israel and the occupied territories. A second talk will continue this exploration.
|
Spirit Rock Meditation Center
|
Attached Files:
-
Donald's Israel Slides
(PDF)
|
|
2015-09-22
On dukkha & dukkha nana
1:25:19
|
Patrick Kearney
|
|
We explore how the ordinary experience of dukkha becomes dukkha ñāṇa, understanding of the universal characteristic (samañña lakkhaṇa) of dukkha. We look at the how the perception of impermanence (anicca-saññā) creates anxiety when the heart intuits the groundless of experience, and how the unfolding of this anxiety is mapped by the dukkha ñāṇas of classical Theravāda Buddhism. Finally, we see how the experience of dukkha gives way to that of not-self (anattā), when the heart stabilises through the maturity of mindfulness (sati) and equanimity (upekkhā).
|
Blue Mountains Insight Meditation Centre
:
Month Long Retreat led by Patrick Kearney
|
|
2015-09-08
The fourth satipatthana
69:05
|
Patrick Kearney
|
|
Tonight we explore the fourth satipaṭṭhāna, that of tracking dharma or dharmas (dhammānupassanā). Tracking dharma (singular) involves learning the conceptual framework that gives meaning to the experiences we undergo. We learn to read our experience. When experience means something, then it can transform our life. Tracking the dharmas (plural) entails learning to perceive our experienced world as no more than a flow of phenomena, that arise and cease dependent on conditions. This represents the maturity of insight into not-self (anattā).
|
Blue Mountains Insight Meditation Centre
:
Month Long Retreat led by Patrick Kearney
|
|
2015-09-05
The “Thinning” of the Self: Exploring and Practicing Anattā (“Not-Self”) 1: Introduction and Overview
45:58
|
Donald Rothberg
|
|
The teaching of anattā (“not-self”) points to one of the three fundamental areas of liberating insight taught by the Buddha (along with the teachings on impermanence and on suffering or dukkha). Yet anattā can very challenging and confusing for contemporary practitioners. Is there “no self” (as anattā is sometimes translated)? How do we make sense of our feelings of individuality, identity, ancestry, and vocation? How do we address our own personal experiences of woundedness, trauma, and oppression? Are these all simply to be “transcended”? How is a sense of self actually in many ways important for contemporary spiritual development, and how is working with our own individual conditioning, whether psychological or social in origin, central to our liberation? How do we integrate attending to such conditioning with opening as well to the power and energy of experiences beyond the habitual sense of self?
In this daylong, we will explore these vital questions primarily in a practical way. Using the metaphors of “thinning the self” and working with a “thick” sense of self, we will cover three aspects of practice: (1) cultivating, in several ways, the “thinning” of the self, both in meditation and in everyday life, including working with the Five Skandhas or “aggregates” of experience; (2) tracking and working with different manifestations of a “thick” sense of self, both as appearing in experience and as hidden to awareness; and (3) opening to experiencing beyond a fixed sense of self, as awareness, compassion, and responsiveness deepen.
|
Spirit Rock Meditation Center
|
|
2015-07-30
Three Characteristics
45:07
|
Kim Allen
|
|
This is the fourth talk in a speaker series titled Fundamental Buddhist Principles 2015. As we observe our daily and meditative experience, the mind naturally begins to notice "universal" qualities of experience: impermanence (anicca), unsatisfactoriness (dhkkha), and emptiness (anatta). These three - especially impermanence - are gates to spiritual freedom. It's how we relate and react to these three characteristics that determine whether we suffer or be at peace.
|
Insight Meditation South Bay - Silicon Valley
|
In
collection:
Fundamental Buddhist Principles 2015
|
|
|
|
|