Ayyā Medhānandī Bhikkhunī, is the founder and guiding teacher of Sati Sārāņīya Hermitage, a Canadian forest monastery for women in the Theravāda tradition. The daughter of Eastern European refugees who emigrated to Montreal after World War II, she began a spiritual quest in childhood that led her to India, Burma, England, New Zealand, Malaysia, Taiwan, and finally, back to Canada.
In 1988, at the Yangon Mahasi retreat centre in Burma, Ayyā requested ordination as a bhikkhunī from her teacher, the Venerable Sayādaw U Pandita Mahāthera. This was not yet possible for Theravāda Buddhist women. Instead, Sayādaw granted her ordination as a 10 precept nun on condition that she take her vows for life. Thus began her monastic training in the Burmese tradition. When the borders were closed to foreigners by a military coup, in 1990 Sayādaw blessed her to join the Ajahn Chah Thai Forest Saņgha at Amaravati, UK.
After ten years in their siladhāra community, Ayyā felt called to more seclusion and solitude in New Zealand and SE Asia. In 2007, having waited nearly 20 years, she received bhikkhunī ordination at Ling Quan Chan Monastery in Keelung, Taiwan and returned to her native Canada in 2008, on invitation from the Ottawa Buddhist Society and Toronto Theravāda Buddhist Community, to establish Sati Sārāņīya Hermitage.
We have the gift of a priceless inheritance, a BPS – Buddha's Positioning System. It's a map to freedom from hatred by way of undaunted love and compassion. It sets our feet on the hero’s path to the oasis of Truth. With the power of forgiveness, we pass unscathed through what seem like the fiercest storms and sufferings of life: ill-winds, dangers, traumas, and exhaustion. But we are vigilant, guided in awareness and wisdom. Refuge in the Dhamma is our compass, and spiritual friends shine as jewels within our hearts. We are pilgrims of peace and awakening – to the last breath.
Not-clinging spreads very fast, very far. Its fuel power is letting go attachment to ‘self’; to selfishness and the inversion of the mind into a cocoon of self-concern – which is spiritual death. There’s no truth in that. Aren’t we all drowning – metaphorically? Not thinking of ourselves, the moment we jump into the river to rescue someone, we begin to wake up. Who can do that? We must help each other. But first we practice and gain strength to traverse the rapids and the mire of this conflicted, misguided world. Destination – directly knowing what we truly are – and are not.
As long as delusion prevails, we are in danger and our happiness is very limited. Beyond its veil, immeasurable riches await us. Four ways to focus our samadhi power help us to clear away the interior cobwebs and tame our mental turbulence into a beautiful mind. With an intention of absolute kindness, we see and know the causes of our suffering and the pathway out of it, steering our attention to pure presence and the crowning moment of the heart’s freedom.
We are searching for the Unconditioned and the way to discover it is by fulfilling our highest potential: complete transformation from human being to spiritual being. Our journey of awakening simulates the monarch butterfly's miraculous flight. Freed from its chrysalis, it emerges whole and ready to traverse unimaginable distances. Just so, the liberated mind is freed from the mire of delusion to transcend the imperfections of this realm. It flies beyond ignorance to touch the Dhamma and know the fullness of our humanity.
Deep in the space of our hearts there is a sanctity unreachable by any vehicle other than wisdom. We travel there silently to explore the galaxies that lie within us. Until we try, we can’t know the wonders of that dimension. Yet we touch this sanctity by parenting the mind with pure intention, humility, uncompromising awareness and trust. The mind gains balance and poise on the Middle Way enough to pierce the veil of delusion. We dive beyond the turbulence of panic and fear to a vast stillness, free and at peace. How long have we ignored this possibility – so priceless, and yet, costing absolutely everything?
When the inner fires flare, stay in your lane – aware, present and know – even if you are on fire, you can still the inner turbulence and sustain peace. Resist wandering to the past or future; resist the viruses of the mind’s obsessions. On the magnanimous wave of Dhamma, let go fear and control. Wise, patient, and pure-hearted, sit fearless in the truth of this moment, and right there, at the very core of the raging storm – watch it die. When the chains of life unravel and the bonds of wanting gently fall away, you enter the chrysalis. It’s a prayer, a holiness, the heart’s peace – indeed, the way from sacrifice to sanctity.
Develop health of the mind. Many who face dire illness and many at the cusp of death overcome their fear or face death fearlessly. How is that possible? Caring for the mind can bring it to peace whereas the health of the body will never free the heart from the pain of losing what is most precious to us.
Patience, humility, and compassion serve as the mind’s compass to enlightened wisdom and unconditional love. Breath by breath, we triumph over hateful feelings until the pain of others becomes unbearable to us. It’s an exalted work of heroic proportions, accomplished through undaunted perseverance, forgiveness, and trust, revealing the jewel within our own heart.
Toronto Theravada Buddhist Community (TBC)
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By Love Alone
The sublime attitudes of loving kindness, compassion, joyous empathy and serene composure create for us a path, a moral training to guide us not to ransom our goodness or our intrinsic values for the fleeting joys of worldly gratification. As we purify the heart, we hasten our escape from the cyclic rounds of rebirth. So let us be heroic in the good. What we never thought was possible is truly within reach – purest gold, that higher knowledge, the jewel of the Dhamma within you.
Toronto Theravada Buddhist Community (TBC)
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By Love Alone
