From an online retreat at Wat Marp Jan | Day-3 Afternoon All questions précised 34:28 Q1 Regarding metta, do we keep repeating and radiating out the metta until we achieve concentration? 36:29 Q2 When your mind is not pure, how effective is that loving kindness to others? How pure do we have to be to spread metta? 38:48 Q3 When I meet difficult persons, it seems very difficult to generate loving kindness Online questions read out: 43:03 Q4 How can I know if I have really forgiven myself? 44:34 Q5 Can you please elaborate on using gestures to forgive ourselves 46:28 Q6 In metta practice, may we include teachers who have passed away, as well as beings in nibanna? 47:40 Q7 Is it OK to meditate using metta for a little while and then anapanasati for 40-45 minutes and finish with Buddha anussati? 48:08 Q8 I am a busy wife and mother and I feel angry with myself when I cannot find the time to cultivate. How can I find the balance?

The Buddhist teachings on what, how and why the body and mind feed on sensory experience. Understanding what "food" is nourishing and how to cultivate it

Reflections on anattā/emptiness and our embeddedness in this amazing web of intelligence we call Planet Earth.

We continually are aware of so much that is painful in the world, whether related to police violence, war, earthquakes, the challenges to democracy, or the climate crisis. How can we be with and respond to what is painful (and also hopeful) from the perspective of our practice? What is “wise view” in relationship to the pain of the world? How do we get caught in unskillful views? How can we respond skillfully? Inspired by many wonderful teachers and exemplars, in this talk and discussion, I want to explore ten foundational ways of responding to these questions that can orient us in these challenging times.