The seven factors of awakening develop and strengthen naturally as we practice, but knowing this map helps us incline towards them. This talk focuses on developing them in concentration practice.
Tonight, at the Berkeley Buddhist Monastery, I'll be continuing the series on the Noble Eightfold Path. Last week I spoke about the first two path factors, wise view and wise intention. We'll continue this Dharma by exploring the 3rd through 5th factors, wise speech, wise action and wise lively hood. This section of the path is the cultivation of virtuous harmony and is seen as a purification of our body, speech and mind. I'll be relating this to how we interact and communicate with others. We'll do a lot of experiential practice this evening to strengthen our ability to act from a place of wisdom, connection, and harmony. I hope you'll join us!
The set of talks and meditations from this course outlines the foundations and some of the possibilities for opening up a practice of the imaginal. Please note that this set forms a progressively unfolding series of teachings, so the talks and practices will probably be more fully understood and absorbed if they are taken in order.
The set of talks and meditations from this course outlines the foundations and some of the possibilities for opening up a practice of the imaginal. Please note that this set forms a progressively unfolding series of teachings, so the talks and practices will probably be more fully understood and absorbed if they are taken in order.
One of the truths we most regularly forget is that if we are at war with ourselves, we can’ t feel love and connection with our world. This talk looks at the genesis of the “Trance of Unworthiness” and how the wings of mindfulness and heartfulness can dissolve the trance and reveal the loving awareness that is our essence Being.
The set of talks and meditations from this course outlines the foundations and some of the possibilities for opening up a practice of the imaginal. Please note that this set forms a progressively unfolding series of teachings, so the talks and practices will probably be more fully understood and absorbed if they are taken in order.