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The greatest gift is the
gift of the teachings
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Dharma Talks
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2018-03-07
Meditation: Homecoming with the Breath
23:52
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Tara Brach
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This meditation focuses on the breath as an anchor for homecoming. We begin with an intentional breath (coherence breathing) and then establish the natural breath as a home base. The instructions are to rest in the breath, offering a relaxed, intimate intention. Other waves of sensation or emotion are included when they ask for attention as we cultivate an open and full mindful presence. Our freedom arises as we recognize the formless awareness that is our home, and the natural and ever-changing waves that live through us.
Ten thousand flowers in spring, the moon in autumn,
a cool breeze in summer, snow in winter.
If your mind isn’t clouded by unnecessary things,
this is the best season of your life.
by Wu Men Hui-k’ai
English version by Stephen Mitchell
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Insight Meditation Community of Washington DC
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IMCW Wednesday Evening Talks
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2018-03-05
Die fünf Khandha – woran greifen wir?
58:21
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Renate Seifarth
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Der Buddha zerlegt unser Erleben in fünf Bereiche, die wir erfahren können. Alle zusammen beschreiben das komplexe Zusammenspiel zwischen allem auf Materie basierenden Erfahrungen und unserer Verarbeitung im Geist. Hier entsteht unser Ich-Erleben durch Greifen. Was bleibt, wenn wir damit aufhören?
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Seminarhaus Engl
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3-Wochenretreat / 3-week retreat
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2018-03-02
"Getting Perspective On Our Perspective"
59:20
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James Baraz
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The Buddha taught, "We are what we think with our thoughts we make the world." It important to understand how our thoughts create our reality. And it's also vital to realize that our reality is just the way we're seeing the world at a particular moment in time. Others may have different realities. And in time our own perspective might change. Seeing this is a key to genuine freedom and support for choosing wisely the thoughts we want to empower.
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Insight Meditation Community of Berkeley
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IMCB Regular Talks
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2018-03-01
Q&A Citta, samādhi, livelihood
57:46
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Ajahn Sucitto
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1. What is the difference between citta, mano and viññana; 2. Can you say more about the experience of jhana? Space not content (27:52); 3. (51:44) How can we integrate spiritual practice into worldly life (e.g. in a managerial position)
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Sasanarakkha Buddhist Sanctuary
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Ajahn Sucitto Dhamma Retreat
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2018-03-01
Guided meditation - Wholesome movements from the heart
16:46
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Ajahn Sucitto
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(10 m silence) Intentions move from the heart out into the world. Greed moves from the heart and reaches out; hatred moves from the heart and fights with things. We can us the brahmavihāras to cultivate wholesome movements from the heart that offer, nourish, protect and uplift. This will keep our energy clean and clear of disturbance.
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Sasanarakkha Buddhist Sanctuary
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Ajahn Sucitto Dhamma Retreat
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2018-03-01
An introduction to Dependent Origination
65:08
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Ajahn Sucitto
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A detailed description of each link in dependent origination with advice and encouragement for coming out of the cycle of delusion. Start by working on avijjā, ignorance. Step out of the speed and blur of conditioning that causes pressure. Once stopped, attention can shift, and something else becomes available. Release from pressure is now possible. [57:58] How do you find mental stability? Citta is what is affected. We can use the body to affect citta with signs of ground, stability and space.
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Sasanarakkha Buddhist Sanctuary
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Ajahn Sucitto Dhamma Retreat
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2018-02-28
Sympathetic Resonance
48:43
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Ajahn Sucitto
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That which can be liberated is citta – sometimes translated as mind, heart, awareness. The gateway to citta is feeling. “All dhammas converge on feeling.” But mental feeling is chronically suppressed or ignored because it’s inconvenient. If we enter citta appropriately we have access to that which is deeply agreeable – patience, compassion, goodwill. As a result of this sympathetic resonance, citta can be stimulated to wake up to its own potential. Citta is the only one that can liberate citta.
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Sasanarakkha Buddhist Sanctuary
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Ajahn Sucitto Dhamma Retreat
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2018-02-28
Accept, don't adopt - so wisdom can arise
57:12
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Ajahn Sucitto
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Accepting the presence of experience means we don’t grab onto it or resist it. Body provides a foundation to process experience rather than storing them up. As you wake up to the body’s intelligence, it gets to work. Mind’s work is to sustain appropriate attention – not adopting, not rejecting, patience and goodwill. Wisdom naturally arises.
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Sasanarakkha Buddhist Sanctuary
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Ajahn Sucitto Dhamma Retreat
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2018-02-28
Reflection on kamma
22:36
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Ajahn Sucitto
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There is new kamma (action), and old kamma, the results of previous actions. The process of kamma embeds particular habits and perpetuates a sense of self, setting up the model for the future, ongoing becoming. There is also the ending of this kamma process. Ajahn Sucitto describes several skilful means for such cultivation.
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Sasanarakkha Buddhist Sanctuary
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Ajahn Sucitto Dhamma Retreat
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2018-02-27
Q&A differentiation and discernment, tension, goodwill
46:30
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Ajahn Sucitto
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Questions are paraphrased: 1. Given the stressfulness of differentiation, is choosing what kind of meditation to practice stressful? 2. (11:30) Is the undifferentiated, the signlessness – the same as emptiness? 3. (24:02) Could you repeat what you were saying about relaxing tense muscles 4. (37:25) What does it mean to imbue the heart with loving kindness, “likewise the second, likewise the third and likewise the fourth”? What is the all encompassing world…?
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Sasanarakkha Buddhist Sanctuary
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Ajahn Sucitto Dhamma Retreat
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