After thirty-five years of experience around the dharma, with eight of these years in Asia, I am still deeply inspired, as a teacher, by students' progress with the practice. I see the questioning I do with myself reflected in others. The infinite loop of my practice and my teaching becomes a self-fulling prophecy. As I see others letting go of old baggage, it inspires me to continue questioning myself.
My teachings, for I am not a scholar, come from my experience on the pillow. In the first ten years of the practice, I worked on the pain of life, the confusion, how to gain clarity. In the next ten, I was finding balance in non-attachment; being in life, but not wanting to enter life. In the last ten, I've been learning how to engage with the stickiness of living and loving. I ask, how kind are people to each other? How can we find a place inside that is not afraid anymore?
We need to know what drives us and our minds, how to relieve the cultural anxiety all around us. We need to stop and slow down, to start feeling. But the dharma not just a stress reduction course; the teachings point directly toward the nature of human conditioning and our freedom.
Overall, my teachings are very much about self-acceptance, giving ourselves space to do the practice and find our own voice. My intention is to give people permission to listen to themselves, to become friends with themselves. Ultimately, this moment is enough, we're enough, and don't need to be anything other than we are.
The creation of war begins in the mind. Can we own the shadow in ourselves that wages war with our own experience? Can we see this in the roots of the incredible violence in the world? What would it be to put down the collective and individual struggles that we keep creating?
The creation of war begins in the mind. Can we own the shadow in ourselves that wages war with our own experience? Can we see this in the roots of the incredible violence in the world? What would it be to put down the collective and individual struggles that we keep creating?
How do we work with the energies that are touched in us by the terrorist attacks and all the upheaval in society and the world since then? This talk is an offering of teachings from the Buddhist tradition intended to support us in addressing the current situation wisely within ourselves.
Being able to connect with an inner silence amidst the outer turmoil will help the mind become clear and find beneficial ways to meet the challenges that face us. Many issues surrounding the crisis are discussed. Encouragement and suggestions are given for putting the teachings to the test of practice at a critical time.
The creation of war begins in the mind. Can we own the shadow in ourselves that wages war with our own experience? Can we see this in the roots of the incredible violence in the world? What would it be to put down the collective and individual struggles that we keep creating?
In an era of terrorism, vengeance and a thirsting for enemies, the practice of insight meditation offers the possibility of a trustworthy and transformative response to the heartbreak of these times. Following the talk is a guided forgiveness meditation.
The Buddha pointed to impermanence-- the changing nature of things-- as one of the basic laws of nature. The events of September 11th have highlighted this truth dramatically for us. This talk encourages the possibility of softening, seeing clearly and being present to the truth so that we can continue to learn through deepening our understanding of this law of impermanence.
Most of us want to know the right answer to complex situations. This post-September 11th talk explores the value of letting go of prematurely trying to figure things out, and replace it with patiently listening inside to our wisest understandings and responses when they are ready to be heard.
