Recollecting the Buddha’s awakening, we also sit, firmly, simply. When the forces of thought and feeling come, we sit peacefully, refusing to fight, run away or get involved. Letting it all move through, where is the stillness? Clarity is the mark of awakened ones, knowing exactly what is arising – naming it, sensing it.

Awareness is one of the fundamental properties of mind. The practice of meditation is just bearing witness to what affects mind with a quality of primary openness. Bearing with experience and, rather than referring it to reactions or views or opinions, referring it awareness.

Love is the most basic expression of who we are, and yet it is often obscured by the trance of separation and fear. This talk explores how we habitually armor our hearts, and the training of attention that awakens us to unconditional, all inclusive love. A classic form of the metta (lovingkindness) meditation is part of the talk.

Instructions, Meditation, Q&A

Practicing meditation, we inevitably encounter the wandering mind. Rather than considering this experience to be a "problem", if we explore this phenomenon with mindfulness, we can learn a lot about our minds.

Dharma Talk

Instruction, Elements Meditation, Q&A

Instructions, Meditation, Q&A

Tears, Grease, Saliva, Mucus, Oil of the Joints, Urine (assu, Vasa, Kelo, Singhanika, Lasika, Muttam)

Bile, Phlegm, Pus, Blood, Sweat, Fat (Pittam, Semhan, Pubbo, Lohitam, Sedo, Medo)

Large Intestines, Small Intestines, Stomach, Feces, Brains

Heart, Liver, Diaphragm, Spleen, Lungs

Instructions, meditation

Instructions, Meditation, Q&A

Flesh, Sinews, Bones, Bone Marrow, Kidneys (Masam, Naharu, ATthi, Atthiminjam, Vakkam)

Group 1: Head hair, Body hair, Nails, Teeth, Skin (Kesa, Loma, Nakkha, Danta, Taco)

Meditation practice invites us to enter the dharma stream. Stop thinking and creating imaginary worlds. Experience life directly, here, now.

Instruction, Meditation and Q&A

These two classes cover the basic instructions for Buddhist mindfulness (vipassana or insight) meditation. The first class explores the attitude we bring to meditation that makes it rewarding, and the training that helps us in "coming back" from thoughts. The second class guides us in "being here," in cultivating a mindful awareness that recognizes and accepts what is happening in the present moment. Both classes include guided meditations and valuable reminders that can support you in developing a rich meditation practice.

To be able to enter deeply into relationship, it is necessary to be able both to forgive and to assert yourself skillfully. Forgiveness and assertiveness support each other. Forgiveness clears out ill will so you can assert yourself with compassion and Wise Speech. Self-assertion takes care of your own needs so forgiveness can emerge without the sense that you are a doormat. This experiential workshop will get into the nitty-gritty of how to bring the Buddha’s profound teachings on interrelatedness, lovingkindness, and virtue (sila) into the messy real world of relationships with family members, lovers, friends, bosses, and co-workers. This workshop - led by a world renowned expert on forgiveness, and by an experienced couples and family therapist and meditation teacher - will offer user-friendly information with lots of practical methods. We'll cover: -- The Buddha’s teachings on non-harming, wise speech, compassion and kindness, and releasing ill will -- as well as his teachings on self-care, respecting your own needs, and looking out for your own happiness -- The primacy of relationships in evolution, and the deep capacities for both loving altruism and fearful aggression -- The neural machinery of emotional reactivity and developing grievances with others -- Why forgiveness and assertiveness are both important -- The foundation of basic mindfulness, precepts, Wise Speech, compassion for oneself and others, and emotional self-care -- Forgiveness practices -- Assertiveness practices There will be some voluntary paired activities as well as time for questions and discussion. While the teachings are appropriate for use in health care professions, no background with psychology or meditation is needed. Also please know that this workshop is not psychotherapy or any substitute for professional care.