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The greatest gift is the
gift of the teachings
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Dharma Talks
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2020-12-13
Q&A
37:42
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Ajahn Sucitto
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Can you comment on the other 3 foundations of mindfulness aside from body; is ‘heart-mind’ the translation for citta; is kamma self-perpetuating; please say more about tendency of untrained mind to outflow and how to reverse them; differentiate interdependency and toxic co-dependency in relationships; please explain mindful internally, externally, and both; please speak about how we can manage fear in this time of Corona virus; what is meant by ‘citta is released’; how do we work with aversion, like chemical sensitivity; what is the difference between citta as direct knowing and citta as learning; can you speak more about cleaning out the citta?
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Dharma College
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2020-12-13
Love Everyone Or Die
24:23
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Ayya Medhanandi
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We may speak of or feel that we know about death but until we truly contemplate, approach and move into death, what do we know? This is a tale about looking into the eye of a tortoise shell butterfly while it lay dying on the shrine. Straining as it reached up towards us waving its frail antennae when it heard our chanting, we felt at one even with this tiniest of creatures - who also wanted only to be loved.
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Toronto Theravada Buddhist Community (TBC)
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2020-12-13
Embodied Presence
48:03
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Ajahn Sucitto
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With mindfulness of body, we have a place where we can withdraw from the constructed world and come into direct experience. The body acts as a giant sense organ – feeling, sensing, open to it all. The body can clean encumbrances we would otherwise carry around with us.
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Dharma College
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2020-12-12
Guided Mettā to Easy Relationship
44:47
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Nathan Glyde
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Guided well-wishing and kindness practice as part of the heart training of mettā practice. Particularly emphasising getting to know the particular qualities we are radiating in this intentional practice. Includes sending mettā to oneself, and to all beings in the world.
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Gaia House
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Mettā and Insight
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2020-12-11
Q&A
15:10
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Ajahn Sucitto
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Is citta/mindfulness always present; who is attending to the citta; where does citta’s luminosity land; eyes opened or closed in meditation; thinking during discernment; use of cooling and warming in relation to what’s arising.
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Bodhi College
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Citta: Mind, Heart, Spirit
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2020-12-11
Unwrapping Citta from the Khandha
27:46
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Ajahn Sucitto
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Citta is the still point in all the movement, tangle and impact. It’s hard to recognize, but body offers a reference point – the sense of presence. Yoniso manasikara, careful attention, trims the flood of experience to a summary message of what’s contacting you. Body can then be used to discharge the push of the aggregates.
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Bodhi College
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Citta: Mind, Heart, Spirit
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2020-12-10
Q&A 2
52:56
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Ajahn Sucitto
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Relationship between citta, mano and viññāna; why doesn’t citta appear in the chain of dependent co-arising; what is samudayo; the nature of contact and perception conditioning feeling; how can one prepare for death; skills and developments of the mano function and how that mixes in with citta; helping other people; bubbling energy in meditation; limiting external impingements on citta in householder life.
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Bodhi College
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Citta: Mind, Heart, Spirit
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2020-12-10
Q&A 1
22:18
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Ajahn Sucitto
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Equanimity as a brahmavihara and equanimity as a factor of awakening; latent tendencies (anusaya); uprooting hindrances; role of the formless realms in developing insight and freedom;; when is the mind is ready to go to the formless realm; where does vedanā fit in with manas/ mano; quality of self-respect in removing the need to prove oneself.
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Bodhi College
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Citta: Mind, Heart, Spirit
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2020-12-10
Boundariless Citta
26:41
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Ajahn Sucitto
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The boundless nature of citta can make us feel too vulnerable, so we put up boundaries that end up constricting us. Cultivation of the brahmaviharā, the measureless states, is a removal of those boundaries. An abiding place results that can act as a foundation for complete liberation.
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Bodhi College
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Citta: Mind, Heart, Spirit
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2020-12-09
Q&A 2
47:53
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Ajahn Sucitto
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Questions about involuntary movements in practice; please you comment on the third tetrad of ānāpānasati; please review the potential value of jhāna experiences; say more about how ignorance sucks energy from citta; deep fears and primal memories.
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Bodhi College
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Citta: Mind, Heart, Spirit
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2020-12-09
Practicing with Views 3
1:11:29
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Donald Rothberg
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We review some of what we've covered in previous sessions, including the Buddha's teachings on views, the core of the problem being reactivity (grasping and pushing away) in relationship to views--not views themselves, and three ways of practicing with views. We then introduce one of the three forms of deeper inquiry into views mentioned, the approach of Nagjarjuna (c. 150-250 C.E.), the "second Buddha." Nagarjuna demonstrated a method of showing how any reactively-held views, including Buddhist views, leads to contradictions and absurdity.
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Spirit Rock Meditation Center
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Monday and Wednesday Talks
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Attached Files:
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Nagarjuna Slides Draft 3
by Donald Rothberg
(PDF)
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2020-12-08
Q&A
52:23
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Ajahn Sucitto
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Please expand on terms kusala and akusala; right effort when working with body tension; is thought consciousness the same as anusaya (latent tendencies); please describe Thai Forest’s particular way of teaching dhamma; does stepping back out of the conditioned into the unconditioned refer to the unrestricted unbounded citta; how is yoniso manasikara different from mindfulness; comments on Venerable Paññavaddho’s view on citta.
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Bodhi College
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Citta: Mind, Heart, Spirit
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2020-12-08
Q&A
26:16
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Ajahn Sucitto
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Please explain Ajahn Maha Boowa’s comment that citta ‘does not die’; is the experience of something that sees and receives experience citta; is citta what Tibetans call ‘mind itself’; is pure citta synonymous with pure knowing; please clarify comment about ‘storms passing through’ in relation to suicide; do we know when we are experiencing citta; how to rest in citta, the place of no ‘I’?
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Bodhi College
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Citta: Mind, Heart, Spirit
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2020-12-07
Evening Q&A
42:53
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Ajahn Sucitto
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Meaning of ‘The citta goes to distinction’; search for security externally and internally; the wrapping and unwrapping of citta; manas and its relationship to citta; practicing with grief; is citta the unconditioned; please clarify comment about vipassana practice; when is observing bodily/somatic states dissociation and cutting off from them?
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Bodhi College
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Citta: Mind, Heart, Spirit
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2020-12-07
Afternoon Q&A
27:29
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Ajahn Sucitto
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Meaning of ‘concocted’; upward movement of energy; difference between manas and mano; meaning of ‘pure mind’; development of ‘wise discernment’; citta as process rather than thing; can yoga help unbind citta; difference in Vedic meaning of ‘chitta’ and Buddha’s use of ‘citta’; where duality comes in; meaning of ‘unwrapped citta’; Ajahn Maha Boowa’s characterization of citta.
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Bodhi College
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Citta: Mind, Heart, Spirit
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2020-12-05
Awakening our Hearts: Uprooting the Conditions for Suffering
23:54
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JD Doyle
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During this half-day, we will gather as a community of white people to investigate the impacts of racism and white supremacy culture in our hearts, minds, and communities. The Buddha’s teachings form a liberatory framework that helps us to explore racial conditioning. Using the Buddhist teachings, we will gain insight into how conditioning causes suffering both individually and collectively. With curiosity, compassion, and humility, we will learn together to uproot the delusions of separation and to nurture communities that foster liberation for all beings.
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Insight Santa Cruz
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2020-12-03
Three Pillars of Dharma
52:14
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James Baraz
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This is a continuation of the theme of the process of purification that leads to awakening. An exploration of what Joseph Goldstein calls "Three Pillars of Dharma." These are three spheres that we can cultivate which lead to supportive conditions for us to practice and then realize the fruits of practice. Includes Eve Decker offers a song on the theme.
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Insight Meditation Community of Berkeley
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2020-12-03
Like a Walk to the Park
1:24:40
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Dhammadīpā
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A guided meditation and Dhamma talk hosted by the West Seattle Sangha, Eastside Insight Sangha, and Seattle Friends of the Dhamma. The talk is on the role of desire on the Path and supports for maintaining the practice over time
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Aloka Vihara Forest Monastery
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2020-12-02
Head hair, Body hair, Nails, Teeth, Skin, Flesh, Sinews, bones, Bone Marrow, Kidneys/Kidneys, Bone Marrow, Bones, Sinews, Flesh, Skin, Teeth, Nails, Body Hair, Head Hair
41:43
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Bob Stahl
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We are happy to announce a special opportunity to practice the 32 Parts of the Body meditation, which is rarely taught in the West. This practice deepens insight into impermanence and non-self by penetrating into the true nature and wonders of the body. We will also explore how the body interrelates with the four primary elements of earth (solidity), air (motion), fire (temperature), and water (liquidity).
This methodical practice of the 32 Parts of the Body Meditation can build immense levels of concentration, potentialities for healing, and experience the taste of deep freedom and peace.
This is the 15th year of offering this class at Insight Santa Cruz and it has been truly wonderful. People have frequently reported developing a whole new relationship to their bodies with greater wisdom and compassion. We will also be hopefully doing a tour of the Cabrillo Anatomy lab to get a deeper experience of the body.
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Insight Santa Cruz
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2020-12-02
Practicing with Views 2
1:18:14
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Donald Rothberg
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We continue to explore the important, complex, and often challenging theme of practicing with views (or beliefs)--a central theme of individual practice and a vital area in the contemporary collective context. We first review the teachings of the Buddha on views, mentioning several key texts in which it's clear that he takes a highly pragmatic approach to views; views are helpful if they are conducive to awakening and traditional Indian metaphysical views are both not helpful and not ultimately resolvable in terms of their validity. An approach to views is unskillful if based on reactivity, on grasping or fixating, on the one hand, or pushing away in aversion, on the other. We also explore how many social views are the result of manipulation and control, as in propaganda and the social construction, often for reasons of manipulation, of many of our most central concepts and views. In the last part of the talk, we explore several ways of practicing with views, including (1) developing mindfulness of views, (2) inquiring into fixed views (we outline a number of methods), and (3) cultivating listening and empathy. The talk is followed by discussion, with comments and questions.
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Spirit Rock Meditation Center
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Monday and Wednesday Talks
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2020-11-30
Exploring the Buddha's Core Teaching: "I teach Dukkha and the End of Dukkha"
64:48
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Donald Rothberg
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The Buddha famously said, “I have dukkha and the end of dukkha.” Yet it can be confusing to know what the Buddha might have meant. One reason for the confusion is that there are multiple accounts of dukkha in the discourses; we explore four of them, finding that, for the first three, it doesn't make sense to speak of the "the end of dukkha." Only for the fourth sense of dukkha, which we find both in the teaching of the Two Arrows (or Darts) and in the teaching of Dependent Origination does "the end of dukkha" make sense. On this basis, we then explore the nature of dukkha, interpreted especially as reactivity, which we find in two forms--grasping and pushing away. We lastly explore eight core ways of practicing with dukkha.
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Spirit Rock Meditation Center
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Monday and Wednesday Talks
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2020-11-30
Stress Requires a Light Touch (Full Moon Lunar Observance )
49:37
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Ajahn Sucitto
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In the contracted norm, mind becomes bonded to conditioned reality, unable to let go. Citta can be trained to relate to phenomena dispassionately. Use vitaka-vicara in meditation to step back, listen in and find your balance point. Mind can have a still quiet center and engage with conditioned reality appropriately, without grasping.
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Cittaviveka
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