Exploring the "about to" moment of intention that occurs before every action of body, speech, and mind.

Meeting the five hindrances with mindfulness and wisdom can make a huge difference in either being caught in them or being free from them

Mindfulness of the four elements helps to mentally dissect the body and go deeper into a visceral experience of the body

Beginning with the usual anchors, then exploring physical sensations of breathing, then the whole body, using mental noting

Strong in restraint, courageous in wisdom, we use the compass of right view to steer us on the Noble Eightfold Path, while right intention sustains the healing actions of mind that let go unwholesome thoughts and endless fabrications. We learn to live and respond to life compassionately, responsibly, mindfully, with integrity and noble presence of mind. Healing from above and below, from the outside and internally, we listen to the unspoken silence of the heart that resounds in the galaxies. Keenly aware, supremely blessed, we rejoice in the totality of unbounded compassion.

Refuge is refuge in balance and harmony, what we have in common, rather than the individual. The precepts are a voluntary taking on of training rules for mindfulness.

Recollecting, stabilizing and spreading awareness over ethical sensitivity allows action in stillness and stillness in action. Thinking is just the breath of the brain, arising and passing. Pausing to find the still point.

Q1 OO:04 Does kamma in its wider implication presume the concept of rebirth? Q2 17:09 Doesn’t the need for goal orientedness in life work against practice? Q3 21:34 During meditation can I approach a personal issue that requires attention? Q4 26:17 Is it possible to be fully present with an open heart? Could you explain that please? Q5 29:35 Does slow mean mindful? Isn’t it intention that’s important? Q6 33:58 Could you talk more about annata and self please? Q7 20:14 Q8 Why does standing meditation seem more effective than sitting? Is there a time or situation where standing is recommended over other postures? Q9 43:58 How can I give back living more than I take living in Switzerland? Q10 45:22 In developing samadhi, is it possible to have periods where we have to refocus more on bodily sensations and drop the external? Q11 48:19 How can we reflect on God and Christ in dhamma practice? Q12 51:09 Restlessness is my most frequent hindrance. How do I deal with it? Q13 52:19 I contemplate death daily and often get a heavy heart about being separated from my two children. How can I come to peace with that? Q14 57:38 Could you do a brief summary of your top five wisdoms? Q15 1:03:52 If QiGong is so relaxing and low energy why do I sweat?

Meditation instructions are often interpreted as paying pointed attention. But wide attention allows energy and mind to decompress. Cultivating a cool awareness of the body is the key to this.

We need tools to travel in the internal body- mind domain. Developing mindfulness allows us to witness the settling and the arising of samadhi, noticing the non-events in between the events.