|
|
 |
Please support Dharma Seed with a 2025 year-end gift.
Your donations allow us to offer these teachings online to all.
|
|
|
The greatest gift is the gift of the teachings
|
|
|
| |
|
Dharma Talks
|
2015-10-27
Awake in the Wild Experience with Mark Coleman, Sara Overton, Tenzin Choegyal
1:24:35
|
|
Mark Coleman
|
|
|
Tenzin will offer musical meditations with his transcendent vocals and exquisite lute solos. Mark will talk about meditation in nature and how the natural world is a great support for the cultivating awareness, connection and insight as well as opening the heart to wonder, awe and love. He’ll lead practices that invite us to connect with the nature in the midst of the city. Sara will share the vision of the Awake in the Wild Experience to bring the mindfulness in nature practices to every borough of the city and beyond.
|
|
New York Insight Meditation Center
|
|
|
2015-10-19
The Fourth Foundation of Mindfulness
57:05
|
|
Sally Armstrong
|
|
|
The Satipatthana Sutta (usually translated as the Foundations of Mindfulness) offers a complete description of the practice of mindfulness, beginning with the direct awareness of the breath and the body, progressing through mindfulness of vedana or feeling tone, to the more subtle object of the Third Foundation, mindfulness of mind states. The Fourth Foundation of Mindfulness represents the culmination of this series of practices, and can be seen as a direct pointing, again and again, to the possibility of freedom through direct awareness of where we get caught, and how to turn the mind towards liberation. This talk is an overview of the practices of the Fourth Foundation, which can be seen as both the last in the sequence of practices, and as a progression in itself. It also covers how the Fourth Foundation can be skillfully interwoven into our practice of the other foundations.
|
|
Insight Meditation Society - Retreat Center
:
Three-Month Retreat - Part 1
|
|
|
2015-10-12
The Third Foundation of Mindfulness: Mindfulness of States of Mind
59:26
|
|
Sally Armstrong
|
|
|
In the third foundation of mindfulness, the Buddha instructs us to bring awareness and clear seeing to the contents of mind. In a nonjudgmental way, we are invited to be aware of whether the mind is affected by lust, ill will or delusion, and also when the mind is not affected by the states. Included in this practice are various experiences of concentration, expansion and contraction in the mind. The section ends by including awareness of the liberated mind, even if this is only a temporary experience. The thrust of this section is to notice the wholesome and the unwholesome qualities of the mind, and by that very noticing increase the wholesome and decrease the unwholesome.
|
|
Insight Meditation Society - Retreat Center
:
Three-Month Retreat - Part 1
|
|
|
2015-10-05
The Second Foundation of Mindfulness: Feeling Tone
57:36
|
|
Sally Armstrong
|
|
|
Vedana, or the feeling tone of pleasant, unpleasant or neither-pleasant-nor-unpleasant that arises with each contact, was considered important enough by the Buddha to be a foundation of mindfulness, one of the five aggregates, and central to the teaching on dependent origination. It is also at the heart of the Dart Sutta in the Samyutta Nikaya, where the Buddha talks about the two common responses to suffering: to bemoan and lament the fact that suffering is happening, but often to try to avoid the unpleasant by chasing after the pleasant. This talk looks at all of these different teachings to help us understand the importance of bringing mindfulness to vedana in our practice and in our lives.
|
|
Insight Meditation Society - Retreat Center
:
Three-Month Retreat - Part 1
|
|
|
2015-09-22
On dukkha & dukkha nana
1:25:19
|
|
Patrick Kearney
|
|
|
We explore how the ordinary experience of dukkha becomes dukkha ñāṇa, understanding of the universal characteristic (samañña lakkhaṇa) of dukkha. We look at the how the perception of impermanence (anicca-saññā) creates anxiety when the heart intuits the groundless of experience, and how the unfolding of this anxiety is mapped by the dukkha ñāṇas of classical Theravāda Buddhism. Finally, we see how the experience of dukkha gives way to that of not-self (anattā), when the heart stabilises through the maturity of mindfulness (sati) and equanimity (upekkhā).
|
|
Blue Mountains Insight Meditation Centre
:
Month Long Retreat led by Patrick Kearney
|
|
|
2015-09-17
Four Stages in the Transformation of the Judgmental Mind
61:42
|
|
Donald Rothberg
|
|
|
We first cover an overview of the two main inter-related ways that transformation of the judgmental mind occurs: (1) mindfulness and investigation of judgments; and (2) cultivating awakened states, particularly through "heart practices." In this talk, we examine four stages of the first way: investigating and transforming judgments by first noticing them and becoming more mindful of them in terms of the body, core narratives, emotional energy, etc., and then going beneath the surface of judgments, revealing and transforming the underlying habitual tendencies and core limiting beliefs, often initially unconscious.
|
|
Spirit Rock Meditation Center
:
Transforming the Judgmental Mind
|
|
|
2015-09-14
What is Mindfulness?
55:38
|
|
Sally Armstrong
|
|
|
Mindfulness is becoming very popular in many areas of modern life: as a stress reduction, in schools, prisons, hospitals, in the workplace and so on. But what is mindfulness, and what was the Buddha talking about when he encouraged us to practice it? Right mindfulness, or Samma Sati, develops wisdom and understanding, decreasing unwholesome states of mind, increasing wholesome ones and leading us to more freedom and clarity.
|
|
Insight Meditation Society - Retreat Center
:
Three-Month Retreat - Part 1
|
|
|
2015-09-01
Make Me One with Everything
59:50
|
|
Lama Surya Das
|
|
|
Lama Surya Das speaks about his most recent book, “Make Me One with Everything, Buddhist Meditations to Awaken from the Illusion of Separation.” Becoming one with everything, by seeing through separateness, is the heart of what Lama Surya Das calls “co-meditation.” “Co” means with. So, co-meditating is not just meditating with other people, but with everything that arises. This opens the door to what Buddhists call “everyday Dharma,” which integrates mindful Dharma into daily life. Everything is the object of our meditation; there are no distractions. When we co-meditate, we are being one with everything, not against it nor apart from it. This is the meaning of “inter-being.” This is also the answer to our great loneliness and the alienation that we feel today.
|
|
Insight Meditation South Bay - Silicon Valley
|
|
|
|
|