The Buddha said that the perception of impermanence, when developed and cultivated, can lead to liberation. This talk explores some of the ways we can begin and continue to perceive this truth more accurately.
Using the breath to steady the mind, to reflect on impermanence and to see ‘non ownership’
The boulder is not heavy if you don’t pick it up
This is ‘how it is’ – methods to access the third noble truth
Replacing reactivity with mindfulness – the flood stopper
The 4 truths that en-noble as we grow through them
The 8 kinds of Dukkha – Anando, ex marine & monk, bowing through anger
Death is also impermanent, seeing through impermanence, one touches peace.
When the causes of dukkha break up, it ceases - revealing the timeless dharma.
The Buddha taught that when our understanding of impermanence is direct and non-conceptual, it is liberating. By directly opening to the radical impermanence of all experience, including the truth of our own mortality, we discover the natural capacity to let go. With this "mind that clings to no thing" awakens wisdom, authentic spontaneity and a natural cherishing of life.
The Buddha described three basic and interrelated insights into nature of reality that are revealed through a clear and deep attention. Called "the three characteristics," these insights include dukkha (unsatisfactoriness), annicha (impermanence) and annata (selflessness or emptiness). In the first of this three week series of talks, we explore the meaning of dukkha, how we directly recognize the varied expressions of dukkha and it's gift when met with full presence.
These characteristics -- impermanence, non-self, and the ensuing dissatisfaction -- provide us with the opportunity to learn the art of losing. By learning it, we come to the end of suffering.