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Dharma Talks
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2021-08-08
Balance internal and external
2:56
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Ajahn Sucitto
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Use the experience of deepening attention in your practice, to really see what’s around you. You can practice mindfulness when you move around off the cushion. Often we live in the cocoon of an assumed environment that is not really what’s there. Take a fresh look. Pay attention.
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Sunyata Buddhist Centre
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Open Stability
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2021-08-08
Open into the given
27:58
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Ajahn Sucitto
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Mindfulness is the heart's awareness. It can help us be embodied,present, and show up for life. The embodied sense is warm, cohesive and is sustained through the rhythmic flow of breathing. The sense of ‘I am’ sits in the center of that embodied sensitivity. This sense is a given and cannot be created; but mostly its ignored because we're too busy ‘doing’ to receive it.
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Sunyata Buddhist Centre
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Open Stability
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2021-08-06
Moving out of meditation
6:22
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Ajahn Sucitto
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A practice of lingering and noticing what has passed has an open and steadying effect. This is an aspect of mindfulness: to not rush onto the next thing but notice what’s there. This is where samadhi arises. Give yourself a set period of time while meditating, then make the movement out of meditation free and aimless.
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Sunyata Buddhist Centre
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Open Stability
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2021-07-28
Deepening Daily Life Practice 3: Practicing with the Eight Worldly Winds
68:43
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Donald Rothberg
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We begin with a review of the last two sessions related to deepening daily life practice, including identifying some of the challenges of contemporary daily life practice and some basic ways of deepening such practice, the importance for such practice of mindfulness of the body, and the centrality of practicing with reactivity (based on looking closely at the sequence from contact to grasping or pushing away). We then, for the rest of the session, explore the teaching of the Eight Worldly Winds (pleasure or pain, gain or loss, fame or disrepute, and praise or blame) as a way of looking out for eight specific experiences that are likely to lead to reactivity. In all of this, we focus on how we might learn from and respond skillfully to such challenging situations rather than simply react in a largely unconscious and habitual way. The talk is followed by a discussion.
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Spirit Rock Meditation Center
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Monday and Wednesday Talks
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2021-07-26
Buddhist Studies: Mindfulness of the Mind, Week 5 - Talk
49:57
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Mark Nunberg
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The Buddhist Studies courses are designed for people who have attended three or more mindfulness meditation retreats and have a commitment to daily meditation practice. This ongoing program is designed to deepen our understanding through the study and application of the teachings of the Buddha. Classes will include dharma talks, large and small group discussions, and guided sitting time. Participants will be expected to use the teachings as a focus for their daily practice. Led by Mark Nunberg.
This six week course is a continuation of our year-long study of the Buddha’s discourse on the four foundations of mindfulness. With mindfulness of the mind, the Buddha invites us to notice whether the mind is with or without greed, anger, or delusion. We can learn to discern whether the mind is contracted and distracted or whether the mind is open and still. Learning to recognize the shape and quality of the mind is the first step toward deepening insight and release.
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Common Ground Meditation Center
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Buddhist Studies Course: Mindfulness of the Mind
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2021-07-26
Buddhist Studies: Mindfulness of the Mind, Week 5 - Meditation
34:20
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Mark Nunberg
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The Buddhist Studies courses are designed for people who have attended three or more mindfulness meditation retreats and have a commitment to daily meditation practice. This ongoing program is designed to deepen our understanding through the study and application of the teachings of the Buddha. Classes will include dharma talks, large and small group discussions, and guided sitting time. Participants will be expected to use the teachings as a focus for their daily practice. Led by Mark Nunberg.
This six week course is a continuation of our year-long study of the Buddha’s discourse on the four foundations of mindfulness. With mindfulness of the mind, the Buddha invites us to notice whether the mind is with or without greed, anger, or delusion. We can learn to discern whether the mind is contracted and distracted or whether the mind is open and still. Learning to recognize the shape and quality of the mind is the first step toward deepening insight and release.
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Common Ground Meditation Center
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Buddhist Studies Course: Mindfulness of the Mind
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2021-07-22
Guided Meditation - Right View Supports Right Mindfulness
50:40
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Ajahn Sucitto
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When mindfulness is based on right view, there is understanding of skillful and unskillful mind-states and the effects they give rise to. Otherwise mindfulness is merely attention. Right mindfulness, established firmly in the body, has the quality of steadiness and stillness, witnessing and non-involvement with phenomena. Mindfulness is about returning to body and breathing – ground, space, center.
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Cittaviveka
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2021-07-19
Meditation: Listening with the Heart | Monday Night
23:59
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Jack Kornfield
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Direct mindful loving awareness to the mind. The mind secretes thoughts, stories and memories. You are the loving awareness that feels the stream of the mind, that knows it—all the busyness, hopes, and ideas. Listen now to the wisdom mind. It has a message for you. It has wisdom that you need just now. Now let the field of loving awareness open, so the heart knows you can listen to the world around you with tender care. By listening with a compassionate heart and a wisdom mind, your understanding can grow.
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Spirit Rock Meditation Center
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2021-07-07
Deepening Daily Life Practice 2: Practicing with Reactivity
69:27
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Donald Rothberg
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We begin with a review of last week's opening exploration of deepening daily life practice, naming some of the challenges of daily life practice, some initial ways of deepening such practice, and the centrality for such practice of mindfulness of the body. We then, for the rest of the session, explore how we can practice with reactivity when it arises, in its two forms--grasping after the pleasant and pushing away what is taken as unpleasant. We ground such practice in the Buddha's teaching in the model of Dependent Origination of the sequence from contact to feeling-tone to wanting (or not wanting) to grasping (or pushing away). We then point to a number of ways of practicing with reactivity and some of the complexities of such practice, particularly the ways in which reactivity can be enmeshed with discernment. A discussion follows!
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Spirit Rock Meditation Center
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Monday and Wednesday Talks
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