|
|
 |
|
|
|
|
|
The greatest gift is the
gift of the teachings
|
|
|
| |
|
Dharma Talks
|
2023-12-01
Q&A
50:36
|
|
Ajahn Sucitto
|
|
|
Questions are précised: 00:10 Q1 Can you clarify the analogy of dhammas you gave using the orange. 07:16 Q2 Can you speak more about the desires tanha and chanda? 21:46 Q3 Regarding breath meditation, should one focus on breathing sensations rather than the subtle body? 27:51 Q4 When the mind becomes unified, do I stay and let go of the breathing as the mind unifies, or should I watch the breathing in the background? 32:46 Q5 Sometimes I reach an awareness that feels so alien that I pull back. 34:09 Q6 How does one forgive oneself and handle regrets? 42:14 Q6 When helping others how do we decide when to stop helping? 44:24 Q7 How can we handle feeling inferior? What leads to the sense of unworthiness? 49:34 Q8 My body has pain in every position and it’s hard to meditate. What can you suggest?
|
|
Bandar Utama Buddhist Society
:
Training for Life
|
|
|
2023-11-30
Q&A
45:01
|
|
Ajahn Sucitto
|
|
|
Questions are précised: 00:00 Q1 Can you please distinguish between citta anupassana and dhamma anupassana. Which frame of reference should one apply to such contemplation? 28:43 Q2 During mindfulness of breathing, I find vichara (sensing and evaluating) to be an issue. How can I strengthen vichara? 35:47 Q3 I am a project manager, and there is a lot of planning and decision making. Is this a sankara? How to do so wisely and skillfully?
|
|
Bandar Utama Buddhist Society
:
Training for Life
|
|
|
2023-11-30
Trust The Journey Itself
32:20
|
|
Ayya Medhanandi
|
|
|
The core teachings of the Buddha offer us a ready escape from the hells of hatred and hostility. Though the heart is perturbed, we reach deeply into our core to connect to that aquifer of Dhamma within us, calming the mind again and again. This fiber of peace is more than an intention. It's energy sets in motion the wheel of Truth that stirs us to forgiveness, restores us to kindness, and compels in us a breadth of compassion for all beings and all conditions. At last, even in the face of vitriolic treatment, wisdom and peace shall prevail. We are in the shelter of the Sacred.
|
|
Sati Saraniya Hermitage
|
|
|
2023-11-28
Q&A
47:06
|
|
Ajahn Sucitto
|
|
|
Questions are précised - 00:22 Q1 How to practice mindfulness of death? 16:27 Q2 We take in the world through the five senses. If we do not hear or see any news does that mean things, like the war in Gaza, are not really happening? 28:07 Q3 How do we know whether a kalyanamitta (spiritual friend) is trustworthy? 29:44 Q4 I get tension and constrictions in the chest and other places. I often get frustrated with this. Perhaps I am too preoccupied with it? 37:23 Q5 I am eager to understand imbalances – like jealousy and comparison - and to break through them quickly. What is your advice? 44:01 Q6 How can one influence or talk to other people about other views, like politics for example?
|
|
Bandar Utama Buddhist Society
:
Training for Life
|
|
|
2023-11-27
Managing feeling and sankhara
53:16
|
|
Ajahn Sucitto
|
|
|
Vedana/ feeling is a primary source of intelligence, where things first impact. By knowing what penetrates and moves you, you can understand the mainspring of motivations and reflexes.
|
|
Bandar Utama Buddhist Society
:
Training for Life
|
|
|
2023-11-26
Q&A
66:30
|
|
Ajahn Sucitto
|
|
|
00:13 Q1 Sense restraint and diligence in daily life: I'm motivated to practice when there's suffering, when life is fine I slacken off and indulge in sense pleasures. Please advise. 28: 14 Q2 Questions on sleepiness: How to deal with sleepiness on waking up in the morning? I take a lot of caffeine to avoid sleepiness. Is there an alternative? How can I be mindful all the time? 40:46 Q3 When I sit the body collapses and the energy required to straighten the body makes it hard to feel relax. Any advice?
44:44 Q4 I have a compulsive need to feel liked and even try and force people to like me. What can I do? 52:55 Q5 Nama rupa vinayana (name form and consciousness). Can you explain more about this please?
|
|
Bandar Utama Buddhist Society
:
Training for Life
|
|
|
2023-11-26
Feeling
53:46
|
|
Ajahn Sucitto
|
|
|
The teachings reiterate cultivating the knowing of contact – that Is, what is felt internally, externally and as the internal and external worlds meet.
|
|
Bandar Utama Buddhist Society
:
Training for Life
|
|
|
2023-11-25
Puja - entering the blessed
28:39
|
|
Ajahn Sucitto
|
|
|
Puja/ honouring the sacred creates conditions for awakening. The group effort adds enormously, focusing on values and liberation, offering the opportunity to share an ongoing and ancient transmission.
|
|
Bandar Utama Buddhist Society
:
Training for Life
|
|
|
2023-11-24
Training for Life
34:54
|
|
Ajahn Sucitto
|
|
|
A retreat is a training for life. It’s simple but hinges on careful sustained attention on useful frames of reference. What is worth giving prolonged attention to?
|
|
Bandar Utama Buddhist Society
:
Training for Life
|
|
|
2023-11-22
A Generous Heart
55:07
|
|
Tara Brach
|
|
|
Our deep potential is to live from an awake, loving heart. This talk looks at how, with a kind and mindful attention, we can decondition habitual tendencies toward grasping and self-centeredness, and nourish the sense of connectedness and care that gives rise to generosity. As we bring these heart practices alive in our most immediate relationships, they have the power to evolve consciousness in widening circles across the world.
|
|
Insight Meditation Community of Washington DC
|
|
|
2023-11-22
Practicing with Conflict: Foundations 3
66:27
|
|
Donald Rothberg
|
|
|
We start by reviewing briefly the two times' accounts of the foundations for practicing with differences and conflicts, first giving a definition of "conflict" as a difference of values, goals, or strategies, and not necessarily involving hostility or aggression. There's an invitation to focus on a conflict in one's life that is in the moderate range of difficulty, and bring this to mind as we work with ten foundations of skillful practice with conflict.
We look again briefly at the multiple reasons why bringing our practice to conflicts is often difficult, and then review the more "inner" four foundations of skillful practice with conflict (1-4). We then bring in six further foundations which are more "outer," including (5) developing guidelines and agreements, especially in groups or organizations, but also with individuals; (6) clarifying a vision of a "win-win" or "both-and" approach to conflicts that meet the underlying interests or needs of all concerned; and (7) developing empathy. We offer two brief empathy practices, including one done in the context of one's own conflict. Three further foundations are offered: (8) grounding in Buddhist ethics, particularly the precepts and the understanding that one should bring care and kindness to all, and that all have Buddha Nature; (9) skillful speech (part of ethical training); and (10) the bringing of these ethical dimensions into collective life, through nonviolent action and the concept, in Dr. King's work, of the beloved community. After the talk, there is a discussion.
|
|
Spirit Rock Meditation Center
:
Monday and Wednesday Talks
|
Attached Files:
-
Johan Galtung's Win-Win Model of Conflict Transformation
by Donald Rothberg
(PDF)
-
Feelings Inventory from NVC
by NVC (added by Donald Rothberg)
(PDF)
-
Needs Inventory from NVC
by NVC (added by Donald Rothberg)
(PDF)
-
Empathy Map
by Donald Rothberg/Oren Jay Sofer
(PDF)
|
|
|
2023-11-19
The Four Noble Truths in Action
23:07
|
|
Ayya Medhanandi
|
|
|
The Buddha realized a state of pure awakened consciousness. We try to emulate his moral excellence by turning inward to bring the mind to silence. In that stillness, we can relinquish habitual unwholesome and harmful thoughts, thus revealing the same universal moral essence within us – just as in all beings. It is our pathway to the heart’s peace and freedom from suffering. Here, when loving-kindness and compassion preside, the gates to the Deathless are open.
|
|
Sati Saraniya Hermitage
|
|
|
2023-11-18
Give Peace A Chance
18:29
|
|
Ayya Medhanandi
|
|
|
With selfless awareness, we practise good-will, radiating loving-kindness inwardly and to all beings, even to those who are indifferent or hostile, or to those who cause harm. This is the Buddha's instruction to us in the Metta Sutta. Can we unequivocally wish all beings freedom from harm? Can we forgive enough to convert thoughts of fear, anger or enmity into benevolence? It takes courage to enter a dark space without a light. So we try as much as we can because unconditional compassion and kindness in this world give peace, healing and reconciliation a chance.
|
|
Ottawa Buddhist Society
|
|
|
|
|
