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The greatest gift is the
gift of the teachings
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Dharma Talks
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2022-10-05
Guided Meditation Exploring Ways of Practicing with Reactivity
38:26
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Donald Rothberg
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After some brief initial instructions in posture, setting intentions, cultivating stability of mind, and basic mindfulness, there is a period of settling, followed by brief instructions on being mindful of any moments of reactivity, and then, some time later, on being mindful of any moderate or greater (while still workable) moments of pleasant or unpleasant experiences, noticing any tendencies to move from pleasant to craving and grasping (one form of reactivity), and to move from unpleasant to not wanting to pushing away in some way (the other main form of reactivity).
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Spirit Rock Meditation Center
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Monday and Wednesday Talks
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2022-09-16
Chanting, Guided meditation on the breath, Q&A
1:10:21
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Bhante Sujato
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Chanting. Guided meditation on the breath as a simple kind of abiding; Audience Q&A: Q: How to overcome the body restricting the breath? ~A: 1. Patience. 2. Slight shift to focus on the out-breath 4. Contemplate non-self 5. Focus on pleasure in the breath. Q: How to let go of worry? ~A: Uddhacca-kukkucha one place to look, 'like conditions like' so to be happy tomorrow, do something good now. Q: Is mindfulness different to concentration? ~A: 'Concentration' term can convey controlling solutionism but concentration fine as a word. Q: Technique of being without your breath for 20 minutes by telling the breaths you love them? Q: What did the Buddha say about monarchism? Q: Meditation during lucid dreaming?
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Lokanta Vihara
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2022-09-03
Chanting, Guided meditation, Dhamma talk on the Dvayatānupassanāsutta
1:27:46
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Bhante Sujato
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Chanting. Guided meditation focused on pairs of contrasting ideas to encourage contemplation on wholesome and unwholesome qualities in the mind. Dhamma talk on the Dvayatānupassanāsutta from Sutta Nipāta 3.12 (Contemplating Pairs). Detailed analysis of this sutta of contrasting pairs with correlation to dependent origination; of which one pair aspect leads to the origination of suffering, and the other pair aspect leads to the cessation of suffering. Brief discussion on the history, organization, and grouping of numbers in the suttas.
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Lokanta Vihara
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Attached Files:
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Snp 3.12 (Contemplating Pairs)
by suttacentral.net
(Link)
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The Numbered Discourses: things that are useful every day
by Bhante Sujato
(Link)
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2022-08-31
Guided Meditation Exploring Reactivity and Feeling-Tone
35:00
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Donald Rothberg
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After brief basic meditation instructions related to stabilizing attention with an anchor, and then being present to the anchor or whatever else is predominant, there is an 8-minute or so period of settling and stabilizing. Then there is guidance to notice and be mindful of any kinds of reactivity (manifesting in the body, emotions, and thoughts), if in the workable range. After another 10 minutes or, there is guidance to notice a moderate or greater level of the pleasant or unpleasant (as long as it is workable), staying with the sense of pleasant or unpleasant, noticing any tendencies to reactivity (wanting and grasping, or not wanting and pushing away, at the levels of body, emotions, and/or thoughts).
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Spirit Rock Meditation Center
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Monday and Wednesday Talks
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2022-08-26
Guided meditation on the breath, Dhamma talk on the 'dark sage'
1:30:47
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Bhante Sujato
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Guided meditation on the breath; peace of mind as a natural state. Dhamma talk on the disruptive and mysterious figure of the 'dark sage' with reference to three people in the suttas: Nālaka, Asito Devala, Ambaṭṭha. Discussion of this archetype, racism in the suttas, the three figures and their attempts to problematise caste.
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Lokanta Vihara
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Attached Files:
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Nālakasutta (Snp 3.1)
by suttacentral.net
(Link)
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Ambaṭṭhasutta (DN 3)
by suttacentral.net
(Link)
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Assalāyanasutta (MN 93)
by suttacentral.net
(Link)
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Brihadaranyaka Upanishad 2.2.3
by suttacentral.net
(Link)
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2022-08-24
Guided Meditation Exploring Feeling-Tone and Reactivity
37:48
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Donald Rothberg
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After brief basic meditation instructions related to stabilizing attention with an anchor, and then being present to the anchor or whatever else is predominant, there is a 10-minute period of stabilizing. Then there is guidance related to noticing a moderate or greater level of the pleasant or unpleasant (as long as it is workable), staying with the sense of pleasant or unpleasant, noticing any tendencies to reactivity (wanting and grasping, or not wanting and pushing away, at the levels of body, emotions, and/or thoughts). Near the end, there is some further guidance on staying with moderately unpleasant sensations for 2 minutes or so.
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Spirit Rock Meditation Center
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Monday and Wednesday Talks
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