Based on the earlier meditation, we examine the importance of reflection on and mindfulness of, impermanence, both gross impermanence and moment-to-moment impermanence; why it's difficult to be deeply aware of impermanence; practices to explore impermanence; and deeper understandings opened up by practices with impermanence.

1. Wise Friends 2. Celebrating Basic Integrity 3. Hearing the Dharma 4. Wise Effort 5. Harmony with Impermanence

This talk by Shaila Catherine is the first in the speaker series "Doorways to Insight." Shaila Catherine describes the importance that is placed on recognizing and contemplating impermanence. This is one of the three main characteristics that we observe in insight meditation practices. We see and know that things change. Everything is changing—thoughts, emotions, feelings, perceptions, sensations, tastes, and emotions. But when we don't see the impermanence of things, we tend to grasp and cling to them. We tend to want to make them to last, and thereby we identify and become attached. As a result of attachment, we suffer, because they are changing anyway. Can we see beyond things that change, and realize what might be called changeless or deathless, to awaken with insight, to realize nibbana?

This talk offers some ways of reflecting on impermanence and also touches on the importance of perceiving it directly.

The infinite multi-eon range view and moment to moment view of impermanence

We explore how the ordinary experience of dukkha becomes dukkha ñāṇa, understanding of the universal characteristic (samañña lakkhaṇa) of dukkha. We look at the how the perception of impermanence (anicca-saññā) creates anxiety when the heart intuits the groundless of experience, and how the unfolding of this anxiety is mapped by the dukkha ñāṇas of classical Theravāda Buddhism. Finally, we see how the experience of dukkha gives way to that of not-self (anattā), when the heart stabilises through the maturity of mindfulness (sati) and equanimity (upekkhā).

We look at the first three sentences of the chorus of Satipaṭṭhāna Sutta, where the Buddha explains the arising of insight (vipassanā). We examine “tracking body as body internally and externally,” where the assumed boundary between self and other begins to dissolve. Then we look at how the practitioner opens into the perception of impermanence – “tracking the nature of arising and ceasing as body.” Finally, we examine the entry into emptiness, where the practitioner is mindful that “body is,” for understanding (ñāṇa) and continuous mindfulness (paṭisati).

The teaching of anattā (“not-self”) points to one of the three fundamental areas of liberating insight taught by the Buddha (along with the teachings on impermanence and on suffering or dukkha). Yet anattā can very challenging and confusing for contemporary practitioners. Is there “no self” (as anattā is sometimes translated)? How do we make sense of our feelings of individuality, identity, ancestry, and vocation? How do we address our own personal experiences of woundedness, trauma, and oppression? Are these all simply to be “transcended”? How is a sense of self actually in many ways important for contemporary spiritual development, and how is working with our own individual conditioning, whether psychological or social in origin, central to our liberation? How do we integrate attending to such conditioning with opening as well to the power and energy of experiences beyond the habitual sense of self? In this daylong, we will explore these vital questions primarily in a practical way. Using the metaphors of “thinning the self” and working with a “thick” sense of self, we will cover three aspects of practice: (1) cultivating, in several ways, the “thinning” of the self, both in meditation and in everyday life, including working with the Five Skandhas or “aggregates” of experience; (2) tracking and working with different manifestations of a “thick” sense of self, both as appearing in experience and as hidden to awareness; and (3) opening to experiencing beyond a fixed sense of self, as awareness, compassion, and responsiveness deepen.

Shaila Catherine discusses how ignorance (sometimes referred to as delusion) is the root of all unwholesome activities. Ignorance is present any time that we fail to see the three characteristics of experience: impermanence, unsatisfactoriness, and non-self. The wisdom that develops through insight meditation practice can overcome and uproot even deeply conditioned ignorance. Wisdom helps us to understand suffering and the cause of suffering, and awaken compassion for ourselves and others who suffer due to ignorance.

This is the fourth talk in a speaker series titled Fundamental Buddhist Principles 2015. As we observe our daily and meditative experience, the mind naturally begins to notice "universal" qualities of experience: impermanence (anicca), unsatisfactoriness (dhkkha), and emptiness (anatta). These three - especially impermanence - are gates to spiritual freedom. It's how we relate and react to these three characteristics that determine whether we suffer or be at peace.

Concentration is a skillful means that provides a foundation for understanding things as they really are (Yatha Bhuta). Through the direct experience of impermanence, freedom unfolds.

For the first half of the guided meditation, there is investigation of impermanence of all experience, and the second half is the investigation of thought.

We get very attached to things as if they were extremely important (e.g. your basketball team winning a championship or a conflict with a friend). However, in the bigger scheme of things all of these seemingly crucial things can be held in the wider, wiser perspective of impermanence. A parable from Buddhist teachings helps illustrate this essence of true equanimity and wisdom.

Understanding impermanence and kindness by cultivating the soil of silence, compassion and truth

1 - Exploring Open In A Group of Three; 2 - Trust Emergence / Exploring Impermanence; 3 - Walking Outdoors In Groups of Three While Observing Impermanence; 4 - Trust Emergence / Experience Of Major Change In Personal Or Professional Life; 5 - Trust Emergence / "What Plans Do You Have Now?"; 6 - What Is Emergent Now?

From the view of the separate self, this existence is inherently uncertain, and we are profoundly vulnerable. Our habitual reaction to insecurity fuels separation, and limits our capacity to live and love fully. These two talks explore the blessings of wisdom, love and freedom that naturally arise as, instead of resisting, we learn to open directly to the insecurity of impermanence.

From the view of the separate self, this existence is inherently uncertain, and we are profoundly vulnerable. Our habitual reaction to insecurity fuels separation, and limits our capacity to live and love fully. These two talks explore the blessings of wisdom, love and freedom that naturally arise as, instead of resisting, we learn to open directly to the insecurity of impermanence.

Trust Emergence 1. Impermanence A-B; 2. TE in nature; 3. Death A-B

Taking refuge, remembering compassion, seeing impermanence, not self, unsatisfactoriness, (3 characteristics - anicca, anatta, dukkha)