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The greatest gift is the
gift of the teachings
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Dharma Talks
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2020-05-16
Heart of Possibilities - Talk
44:28
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Nathan Glyde
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Awakening the heart from limitation also opens us to a sense of boundlessness. What is it to see the Dharma as an exploration of release through lessening our built up and heavily fabricated experiences? How would it be to see this path as a way to fabricate less and less dukkha–distress and self-centredness, and to liberate all appearances?
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Gaia House
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Online Dharma Hall - May 2020
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2020-05-13
From the Ordinary Mind to the Buddha Mind 18: Transforming Reactivity 2
69:47
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Donald Rothberg
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We first review the main themes from last time: (1) the nature of reactivity, and dukkha as reactivity in the Buddha's teachings, (2) the nature of awakening and freedom as liberation from reactivity, and (3) four main ways to practice with reactivity. We then look more deeply, noticing that very commonly reactivity is mixed with insight, discernment, intelligence, or something important or valuable, as when I become reactive when someone doesn't keep an agreement, or at social injustice. We explore how to transform reactivity by separating out what is valuable from the reactivity, in a number of ways, so that we can keep the insight or intelligence, and use it as the basis for wise, compassionate action. We close the talk with Eve Decker singing, "Simple Truth," about skillful ways to work with reactive self-judgment, and then have a period of discussion, including questions.
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Spirit Rock Meditation Center
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Monday and Wednesday Talks
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2020-05-12
31b The Body
22:03
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Bhante Bodhidhamma
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Unfortunately the laptop stopped! Luckily, I was coming to an end. Death contemplation is taught by the Buddha, see my Talk 03,04,45. I would simply have said that body as subjective experience is to be investigated and is a path itself to liberation from suffering.
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Satipanya Retreat Centre
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2020-05-06
Hindrances in Daily Life or Deep Meditation
32:21
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Nathan Glyde
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Hindrances appear in daily life, on the 'cushion', and right into deep experiences: if there is an appearance there must be a hindrance in someway, pushing and pulling at life. How can we be approariate to what arises? Joyfully breaking the (so called) hindrances into 5, or 3, or just 1, is a way of looking at these fabricated experiences, that helps us approach them with skill, flexibility, and freedom, no matter where they arise.
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Gaia House
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Living Fearlessly With Change - Closing Retreat
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2020-05-06
From the Ordinary Mind to the Buddha Mind 17: Transforming Reactivity 1
68:42
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Donald Rothberg
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We begin with some remembering of our current context of crisis, and the possibility of having major learning and transformation come out of this time—personally, relationally, and collectively—rather than simply going back to the old “normal.” Then we continue to explore the different dimensions of awakening from our habits and conditioning, here looking at what may be the most central dimension—transforming dukkha (or “reactivity”—compulsively grasping after the pleasant, pushing away the unpleasant); the Buddha said once, “I teach dukkha and the end of dukkha.” We examine: (1) the nature of dukkha or reactivity, grounding in the core teachings of Dependent Origination and the Two Arrows; (2) the nature of non-reactivity, or freedom or liberation or responsiveness; and (3) how to practice to transform reactivity, identifying six ways of practicing, and focusing here on the first four.
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Spirit Rock Meditation Center
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Monday and Wednesday Talks
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