Enseignement sur la pratique, méditation guidée, enseignement sur la conscience, pratique guidée et questions/réponses

How do we extinguish the fires of greed, hatred and delusion that burn within the mind? The Buddha has thrown us a lifeline. We grab hold of it right here and now – one moment at a time. Free yourself from relentless conceptualizing and the suffering that comes of it. Stop and be aware –  again and again. What is happening within you? The Buddha's first aid is just this – see each moment of turmoil or fear that is assaulting us as impermanent. Witness these feelings of despair or darkness arise and pass away – not what you are. Breathe free. Breath by breath, we let the heart heal – at peace.

Short Reflection & Guided Meditation including an icaro by Manari Ushigua | Earthworm Practice for the Anthropocene III | Online Wednesday-Mornings

The heart’s splendor is known in pure awareness – not tainted by any harmful thought or feeling. It is integrity itself – present now. Traverse from the self, the narrow sense of me and mine, to surrender – knowing that we are nothing of this realm. But this emptiness is a fullness, measureless and complete – so vast that it dwarfs everything. It is universal love, compassion, supremely gentle, kind.  Once known, it can never not be known. We are not separate from awareness. Like the sky. It is always there – a silent homage, our true home.

Equanimity is a balance of mind even in the face of change and turmoil. A spaciousness of the heart that is vast enough to hold the joys and sorrows of life. A stillness that lies beneath the waves of an agitated mind. The talk discusses different ways in which equanimity manifests in our relationships to other beings and life experiences.

Living in the forest, we are always aware of the trees. Patient, deep-rooted, even in fierce storms, they stand. So stand like the trees, committed and enduring. See the world with pure awareness, just the way it is. Living in a state of gratitude, we make peace with the divisiveness of this realm. We offer the blessing of our own inner harmony – the heart's compassionate, pure presence – to live and die in a state of grace, gratitude and love. Some will be blessed by that. But can we spread peace in the world without being peaceful ourselves?

This dhamma talk, guided meditation, and Q&A was offered on June 21, 2025 for “How do I apply the Dhamma to THIS!?!” 00:00 - Intro 02:07 - Guided Meditation 24:48 - DHAMMA TALK 38:18- Q&A

Anger and fear are perilous, flammable states of mind – like barnacles attached to a ship's hull that undermine its power to sail. So we call on wise discernment and forgiveness to rescue us. We take stock: is there any anger within me? Or fear? The Dhamma purifies and frees us from these stains of the heart. So seek refuge. Guard the mind from the fires of anger or unwholesome states by directing full attention to present moment awareness. This is the blessing of our work, and the promise of awakening.

When you experience your fear you become fearless. All other fears merge with that fear. If you fear that fear, then you will become fearful. Be fearless, and all your fears will flee. ~Kabir

Ajahn responds to several questions around the themes: Is it necessary to have an attitude of sanctity or divinity when one is mindful in the sati sampajanna way? Is it possible to get anywhere in the practice without being ordained? How long should I sit and what particular process should I go through? Will I arrive at a certain recognizable state?

00:18 Q1 It said that the awakened ones attained nibbana through mindfulness of the body. What about going through the formless realms? How do you maintain awareness of the body until nibbana? 13:02 Q2 I consider that for nibbana it requires mindfulness to be present every second, not just a while but continuously. This may be uncomfortable, perhaps we should bite the bullet and speak it out. On the other hand it's common when one has a strong practice for extended hours, for a few hours to think maybe I'm close? 25:35 Q3 Can you say more about the cultivation of the measureless states. 34:39 Q4 Ajahn Chah says something like happiness and unhappiness are both suffering and Buddhism seeks peace not happiness. Could you help me hear that as less of a bummer? 37:32 Q5 A person mentions that both teachers on the retreat like each other and are happy not just peaceful. Could you speak about this? And, why do you bother to dress your salad? 40:57 Q6 Regarding the spinal, sense could you please expand on this as a place of security and refuge, neutrality and Buddha. Does it have anything to do with the chakras? 48:35 Q7 Can you talk about practice to forgive oneself and others?

Short Reflection & Guided Meditation including a benediction by Master Eckhart | Earthworm Practice for the Anthropocene III | Online Wednesday-Mornings

Short Reflection & Guided Meditation including a quote by Arundhati Roy | Earthworm Practice for the Anthropocene III | Online Wednesday-Mornings

Reflections on the Brahma Viharas and Wilderness Practice.