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Rodney Smith's Dharma Talks
Rodney Smith
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More and more, the teaching practice takes me into the community where I engage directly with students. My focus right now is on bringing the continuity of the Dharma into the market place. Although retreating is an important form for self-knowledge, I find myself less interested in the immediate results of a retreat and more interested in helping students investigate their relationship to the ups and downs of their everyday life.
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2011-08-30 Satipatthana Sutta: Questions and Answers 62:08
Seattle Insight Meditation Society
In collection The Satipatthana Sutta
2011-08-16 Satipatthana Sutta, Fourth Foundation: An Overview (2) 65:28
A quality of awareness is discernment, which can be active or passive. Passive discernment is seeing, "just this" without doing anything about it, while active discernment is uncovering what is hidden and unconscious. It uses an energetic and curious probing to broaden the expanse of awareness and welcome it beyond its egoic boundaries.
Seattle Insight Meditation Society
In collection The Satipatthana Sutta
2011-08-02 Satipatthana Sutta, Fourth Foundation: An Overview (1) 1:38
The Fourth Foundation of Mindfulness is the ability to discern what limits freedom and to see the value of open awareness when it is not limited. It encourages a complete examination and investigation of mind until there is existence without obstructions.
Seattle Insight Meditation Society
In collection The Satipatthana Sutta
2011-07-12 Satipatthana Sutta, Third Foundation: The Personal and Impersonal 56:49
The personal evolves into the impersonal with time and exposure to awareness. The less "you" do about this process, the quicker it happens on its own. Simply say when a state of mind arises, "Is this about me?" In one way it is, in another way it is not. Be willing to see both tendencies and investigate each.
Seattle Insight Meditation Society
In collection The Satipatthana Sutta
2011-06-28 Satipatthana Sutta, Third Foundation: Division Through Arrogance 1:26
Arrogance is a remnant from the pain of the self that wants to be seen and heard as special and privileged. It is our spiritual work to watch not only the subtle grasping and aversive formations of self but its gross manifestations like arrogance as well. What is the pain behind this mental display, and what are the assumptions that move arrogance forward?
Seattle Insight Meditation Society
In collection The Satipatthana Sutta
2011-06-14 Satipatthana Sutta, Third Foundation: Division Through Boredom 1:12
Boredom tries to convince you that you must wait for life to be interesting enough to live and that now is not worth paying attention to. Boredom has you bypass the present for the excitement of a future possibility. Ask yourself when boredom arises, "When is life better than now?"
Seattle Insight Meditation Society
In collection The Satipatthana Sutta
2011-05-24 Satipatthana Sutta, Third Foundation: Division Through Worry 59:12
Worry attempts to protect us from every contingency. It becomes a pattern and view of life where I am the guardian and protector of my security. Worry is actually a process of self-affirmation because we keep affirming our power over what life brings forth. If I let down my guard, life would be chaotic and out of control, and therefore I need to worry to have everything turn out as I wish. Worry and planning elevates us to the status of a god while we are actually being controlled by fear.
Seattle Insight Meditation Society
In collection The Satipatthana Sutta
2011-05-10 Satipatthana Sutta, Third Foundation: Division Through Judgment 58:55
Judgment is seeing the world in quantifiable terms. There a holistic way of seeing that is not partial and comparative but becomes inaccessible when we believe in judgment. Let the presence of judgment remind you that your thinking and emoting is arising from an incomplete perception. Quiet yourself to the inward narrative and allow the whole mind, undivided by judgment, to arise.
Seattle Insight Meditation Society
In collection The Satipatthana Sutta
2011-04-26 Satipatthana Sutta, Third Foundation: Division Through Shame 59:40
While we may have guilt over an incident or a series of mishaps, shame is the accompanying attitude about oneself and can therefore be far more disruptive. Life becomes an uphill battle against our destructive inward narrative. Its variations go from feeling lesser and smaller than to being an obstacle and ultimately better off not existing. Confronting our conclusion around shame is taking on our emotional posture to life itself.
Seattle Insight Meditation Society
In collection The Satipatthana Sutta
2011-04-12 Satipatthana Sutta, Third Foundation: Division Through Anger 0:14
Anger is often unconsciously encouraged because it clears away the doubting mind. "I know why I feel this way, and I am right," says anger. Spiritually we can only approach and understand anger from humility, the opposite direction of righteousness. Anger usually arises as a component of grief where something you cared about was blocked or diverted away from you. If we can see anger as grief, humility is more easily accessed.
Seattle Insight Meditation Society
In collection The Satipatthana Sutta

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