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The greatest gift is the
gift of the teachings
 
Rodney Smith's Dharma Talks
Rodney Smith
More and more, the teaching practice takes me into the community where I engage directly with students. My focus right now is on bringing the continuity of the Dharma into the market place. Although retreating is an important form for self-knowledge, I find myself less interested in the immediate results of a retreat and more interested in helping students investigate their relationship to the ups and downs of their everyday life.
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2014-03-11 Abiding with Creation 44:14
Confusing the past with the creative present is the single biggest issue facing practitioners of the Dharma.
Insight Meditation Society - Forest Refuge March 2014 at IMS - Forest Refuge
2014-03-04 The Flame Of Now 41:37
Our thoughts place us on the periphery of "Now", but a question ensues, "do we want what Now offers?"
Insight Meditation Society - Forest Refuge March 2014 at IMS - Forest Refuge
2013-12-17 Dependent Origination: Review 46:52
If we review where the exploration of Dependent Origination has brought us over the course of this series of talks, we will notice four perceptional shifts that Dependent Origination has encouraged. The first is that through Dependent Origination we perceive there are an infinite number of influences on every event and that existence itself arises from multiple factors, and therefore there is no separate existences. Everything is tied together through the web of relationship. But Dependent Origination moves it even further by its second perceptual shift in which it shows how the web of somethingness was generated by the mind from nothing. Out of nothing, form arises and becomes the world of connected relationships with "me" arising within it. The "how did that happen," is explained by Dependent Origination, as the links build upon themselves to reveal a world of appearances that have no inherent substance. The third perceptual change from Dependent Origination is a variation of the second in which the world arises directly from "my" projections. In essence the world does not have a fundamental existence of its own. It is dependent upon "me" and what I know, for it to be. The fourth shift is the acknowledgment of struggle that is inherent in the arising of form from formlessness. We are birthed from that struggle and ultimately must grow old and die because of it.
Seattle Insight Meditation Society
In collection Dependent Origination
2013-12-13 Closing Talk 64:41
Insight Meditation Society - Retreat Center Holding Your Life with Kindness, Gratitude, and Contentment: A Weekend Retreat
2013-12-12 Fourth Foundation 43:29
Fourth foundation shifts our paradigm into the formless
Insight Meditation Society - Retreat Center Insight Meditation and the Heart
2013-12-10 Second And Third Foundation 48:20
How does the past form within the present and how do we form within the past?
Insight Meditation Society - Retreat Center Insight Meditation and the Heart
2013-12-08 The First foundation 48:25
The spiritual journey is the movement from form to formless, and the First foundation Of Mindfulness begins that process by questioning deeply what the body is.
Insight Meditation Society - Retreat Center Insight Meditation and the Heart
2013-11-26 Dependent Origination: Death 56:14
Birth and aging inevitably lead to dying and death. The Buddha suggests this pattern can be broken by waking up to the sequencing of Dependent Origination. We cannot prevent the body from dying but we can opt out from the paradigm in which "I" die along with it. When we live encased within the idea of "me," with the "me" as real as the physical form we embody, then as the body ages we will fear our death. Interestingly enough, by eliminating everything that lives within the cycle of birth and death, we find our way out of death. Investigating what remains after death or what cannot be born or age can begin to move us away from dependency on form. We cannot rest our answer on the visible world because all we see will be taken away. If _what_ we see dies, perhaps the invisible _seeing_ itself holds the deathless. What is it that sees out of our eyes? Again, not what we see, but the seeing or awareness itself. Awareness gives us the capacity to see, but awareness cannot be seen. Though awareness cannot be seen, it can be intimated through a felt-sense of the body.
Seattle Insight Meditation Society
In collection Dependent Origination
2013-11-05 Dependent Origination: Aging 58:27
As we move from birth to aging, the sense-of-self is dragged along in time, and we begin to notice the effects of memory and accumulated experiences on consciousness. Aging can create a burdened and heavy toll, but when used correctly this maturation process can culminate in wisdom and help us understand Dependent Origination. Maturation brings perspective and when coupled with dharma practice, it reveals the limitations and struggles inherent in our desires and aversions and begins to free us from many of our youthful oppressive states of mind. It can also slowly season our intention toward moving into the here and now. But aging can also be a time of great protest and bitterness. Our life did not turn out the way we wanted, and we now see only death in front of us. We must close this bitterness gap quickly, or it will define our later years. If bitterness arises, ask, "In the present what is left unfulfilled? What is left to do? In the present, how has the past betrayed me?" Our bitterness cannot enter the present, because the present sees the past and future as thoughts arising in the present. Here then is the final step of our maturation. Do we want to carry ourselves through time and arrive at our death with all the scar tissue time gives us, or do we want to enter the timeless present and leave ourselves behind?
Seattle Insight Meditation Society
In collection Dependent Origination
2013-10-22 Dependent Origination: Birth 56:54
Becoming, the previous link in Dependent Origination, is not continuous; it moves from birth to birth to birth as the necessary conditions come together that foster its arising. It is useful to get a sense of the birthing experience of self and what the conditions are that bring this about. Instead of trying to catch your origin, which is a little like trying to observe the first moment after your mind wanders, get a sense of how you inflate, relative to the strength and intensity of the thoughts you have. Notice in times of relative quiet how the egoic sense of you is markedly diminished, and at times of reactivity or heightened enthusiasm, the sense of you is large and noisy. Don't explain this away by saying that "you" became noisy and self-righteous because you care about the issue. Take the personal out of the observation and just notice your relative size as a phenomenon related to the noise of your thoughts and emotions. As this increases, so does that; as this diminishes, so does that. Now contemplate this question: how does the noise of your inflation move in accordance with desire and clinging?
Seattle Insight Meditation Society
In collection Dependent Origination

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