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Ajahn Sucitto's Dharma Talks
Ajahn Sucitto
As a monk, I bring a strong commitment, along with the renunciate flavor, to the classic Buddhist teachings. I play with ideas, with humor and a current way of expressing the teachings, but I don't dilute them.
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2025-11-29 The path to sati 50:20
Nira Nara Retreat Centre :  Silent Retreat with Ajahn Sucitto
2025-11-28 Mantra - Metta Karuna Muditha Upekkha 11:40
Nira Nara Retreat Centre :  Silent Retreat with Ajahn Sucitto
2025-11-28 GM Standing 17:47
Nira Nara Retreat Centre :  Silent Retreat with Ajahn Sucitto
2025-11-28 Opening talk - Living on retreat 24:20
Nira Nara Retreat Centre :  Silent Retreat with Ajahn Sucitto
2025-10-26 Refuge – evoking and resonating safety 47:04
Moulin de Chaves The Mind Writes, the Heart Sings
2025-10-25 Parami - Opening out of the 'me' bag 53:14
Moulin de Chaves The Mind Writes, the Heart Sings
2025-10-24 Guided standing meditation 35:03
Moulin de Chaves The Mind Writes, the Heart Sings
2025-10-24 Ritual - forms that empty 51:14
Moulin de Chaves The Mind Writes, the Heart Sings
2025-10-23 Finding the heart's voice 42:55
Moulin de Chaves The Mind Writes, the Heart Sings
2025-10-23 Entering and benefitting from space 25:59
Moulin de Chaves The Mind Writes, the Heart Sings
2025-10-22 Q&A 43:11
Q1 In sitting meditation I have much less distraction but I feel a sense of torpor. Where does this come from and how can I deal with it? 07:10 Q2 I spend the majority of my life trying to ignore my difficult emotions. Since I began meditation I’ve tried to welcome them all but they take a lot of space. Will it be like this the rest of my life? [A similar one:] I find myself in a deep groove of negativity which is hard to shift. After a couple of decades of practice I am embarrassed by this and find myself more and more isolated from family and friends. [A similar one:] I was bullied as a young teenager which destroyed my self-esteem. How can I secure my heart? 17:20 Q3 Can you explain the difference between citta and consciousness? [A similar one:] How can citta be experienced best? Is it only through phenomena? Can citta be satisfied by internal content and does this help to ease the thirst for sensual gratification? 28:18 Q4 I find it very difficult to do chanting because of difficulty with my throat feeling clogged. 30:20 Q5 My son has had long covid for 4 years and started getting panic attacks. Can you comment please. 33:30 Q5 My question is about violence – not just corporeal violence but also including gossip, jealousy etc. Can you speak to these please?
Moulin de Chaves The Mind Writes, the Heart Sings
2025-10-22 Kalyana 55:12
Moulin de Chaves The Mind Writes, the Heart Sings
2025-10-21 Q&A 41:07
Q1 I couldn't keep up with this morning's talk. Could you talk about the meaning of kalyana? Q2 04:20 What can we doing instead of getting rid of stuff that bothers us? 09:49 Q3 my inner tyrant has been very active. What is it and how can I deal with it? 14:32 Q4 What does "sitting with emotions" mean more concretely? It feels a bit abstract. 22:26 Q5 Is there something like embodied thinking? In other words, how to reflect upon my meditation when words are sankaras? 25:33 Q6 How to create a more permanent sense feeling of safety in the body? 29:28 Q7 My mother has dementia and refuses to acknowledge her situation. She recently fell and broke her hip. My father is struggling to maintain himself, trying to do the best he can. I'm deeply touched by this situation. How can I best integrate this into my practice? 40:20 Q8 Sometimes in QiGong practice I feel a little nauseous. Can you comment please?
Moulin de Chaves The Mind Writes, the Heart Sings
2025-10-20 Q&A 35:30
Q1 How can I differentiate whether it's the ghost that's speaking or the thing that I should work harder on. I feel that if I work a little harder I can be a little better. How should I know it's time to stop ... and where to go? Q2 16:18 if done with love can accomplishment make the heart sing? Q3 17:50 How do I stop longing for emotional connection with a partner and of one of my children? I practice with letting go of the wanting but sometimes the longing arises and it's painful. Q4 25:38 Can you explain again the flow of the air on the in-breath. Q5 33:01 could you say something more about walking. When I'm doing it I'm stiff, rigid and can't get the swing.
Moulin de Chaves The Mind Writes, the Heart Sings
2025-10-20 Guided standing meditation 4:08
Moulin de Chaves The Mind Writes, the Heart Sings
2025-10-20 Walking meditation 9:24
Moulin de Chaves The Mind Writes, the Heart Sings
2025-10-20 Introduction - Mind writes and heart sings 54:11
Moulin de Chaves The Mind Writes, the Heart Sings
2025-10-06 A steady plane in a see-saw world 44:09
Within the world of praise and blame gain and loss, one’s balance grows. This plane of accomplishment neither binds to, nor rejects social and personal systems and customs, but uses them with kindness and integrity. As the heart sustains this, layers of one’s unconscious grasping are revealed and released.
Cittaviveka Cittaviveka 2025 Vassa
2025-10-05 Goodwill is food for the heart 45:15
When handled contemplatively, the energy of goodwill feeds, repairs and strengthens the heart. It can govern our speech and convert our mental attitudes from those of the competitive world. It can also be taken in to clear the residues that these worldly habits have established; anxiety, performance drive and self-criticism.
Cittaviveka Cittaviveka 2025 Vassa
2025-10-04 Extinguishing, cooling, release 49:40
Through a steady inclining towards release from personal habits, the root clinging of 'me' is exposed. Training challenges this, and with dispassionate perseverance, there can be a surprising release from the 'me bag'.
Cittaviveka Cittaviveka 2025 Vassa
2025-10-03 Practice is internal-external with an open centre 48:36
The citta/heart is affected or confronted by external and internal conditions. Apply wise attention to draw the energies of wholesome conditions into the heart – this is the foundation for samadhi. With a collected heart one can review and release from the constructs of time and space.
Cittaviveka Cittaviveka 2025 Vassa
2025-10-02 Undoing obsessions through mindfulness 46:02
Ingrained habits and obsessive emotions can be met and released through mindfulness established in the body. The practice of mindfulness of breathing purifies perception and volition to undo the sense of self based in time,
Cittaviveka Cittaviveka 2025 Vassa
2025-10-01 Effort means using energy wisely 46:54
The indriya work together – if one's faith is placed with wisdom and mindfulness sustains the focus on the wholesome, concentration occurs and one's energy is replenished. Effort should be wisely applied to break the pull of negative obsessions, The sense of time is to be uprooted, for example in walking meditation.
Cittaviveka Cittaviveka 2025 Vassa
2025-09-30 Indriya allies for citta's release 50:50
The five indriya are factors that are accessible and take one's attention from the sensory world of circumstance to the citta -heart or mind. The initial indriya is faith, a quality that serves as a wellspring off support through the ups and downs of life.
Cittaviveka Cittaviveka 2025 Vassa
2025-09-14 Kalyanamitta and the threads of connectivity 38:29
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-13 Q&A 51:44
Q1 Could you speak further on how we can preserve our energies? 04:46 Q2 I've a volatile and troubled sibling and have tried to act with compassion. But the cost is over dependency and the constant drama. What can you advise? 17:33 Q3 Is there a way in meditation to deal with blind spots? 24:09 Q4 How would you suggest that we work with traumatic life events that have occurred in the past and of which one has hardly any recollection of? 27:28 Q5 How to deal with persistent feelings in different parts of the body? 33:24 Q6 I had a lot of difficulty with my hand. Sometimes the pain would throw me to the floor. QiGong has been helpful. Can you suggest any other techniques? 37:17 Q7 I've had problems in my throat with difficulty to swallow and also feeling difficult to balance and an inner shakiness. Do you have any suggestions? 38:48 Q8 Some meditation instructions I've tried suggest progressing in stages and only moving on to the next set of challenges once mastery has been achieved in the current level. I often feel contracted with a sense of me, doing this type of practice. What would you advise? 43:07 Q9 Can you please give further clarifications on cetana. 48:35 Q10 The mind can be silent for a long period of time with a few thoughts coming and going. I'm not sure what I should do. Just observe? I can be bored sometimes.
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-13 Find your space, find your place 52:29
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-12 Using chanting as practice 6:32
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-12 Q&A 45:44
Q1 Do you emphasize one form sitting, standing, walking, reclining over the others when meditating? Q2 08:30 the mind feels cooked during longer sitting meditations. Some heavy energy in my head develops into a headache. What do you suggest? 10:17 Q3 This person says they feel like something disgusting and worthless. 17:17 Q4 You talked about ghosts and how we can create them. Even if we stay sensitive and open whom can we meet other or connect to than our perceptions? 23:11 Q5 How is it possible to face the resistances to this practice and to participating in retreats? 33:56 Q6 I have imaginary conversations and dialogues with people and about imagined situations going in my head all the time. Especially when I sit down to meditate. a) What are they? b) What causes this habit? c) How do I set these aside?
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-12 Volition and release 40:15
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-12 GM 27:25
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-11 The retiring of desiring 48:57
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-10 The door to the deathless 31:32
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-10 Q&A 35:21
Q1 Why is it hard for the citta to let go of a conditioned response? 12:47 Q2 Regarding meditation themes, what makes a suitable theme? 26:27 Q3 What kind of lifestyle and level of practice is needed for stream entry? What were you doing when things really opened up for you?
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-10 Sankhāra, citta sankhāra and the breath energy 57:30
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-09 The nature of citta 35:04
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-09 Walking meditation 21:28
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-09 Sati and developing the spinal sense 34:21
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-09 Guided Sitting Meditation 20:23
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-08 Guided Standing and Sitting Meditation 41:06
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-08 Introduction and use of precepts 32:58
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-06 Life is like washing a slippery cup with wet hands 51:03
Cittaviveka Cittaviveka 2025 Vassa
2025-09-06 BudSoc Love and Refuge in a time of chaos GM Sep 6 14:25
Buddhist Society Summer School
2025-09-06 Love and Refuge in a time of chaos - Q&A 2 45:57
00:11 Q1 I have an urge for an inspirational, imaginational arising. It shows itself as a wish to be inspired. I find it hard to connect with Buddhist mythology, "seeing things as they are” seems not to be beneficial all the time. Some people in places seem to have a special effect on me and I can have so many positive feelings just by thinking about them. It feels like a gift. Is it real? Or constructed idea? 26:11 Q2 What is the relationship between the citta which is intrinsically luminous, nibbana, sensation and the anidassana viññāṇa described as endless and luminous all over. 36:52 Q3 How can we live wisely with past hurts? Related Q: I've noticed a change within the spectrum of love and hate that surprises me. It's not that I feel less for people but the craving and the attachment are missing in a way that allows me to feel more completely as I don't get lost in it.
Buddhist Society Summer School
2025-09-03 Love and Refuge in a time of chaos - Q&A 1 17:54
00:09 Q1 Could you explain again what is meant by the phrase “post-truth world”? 02:15 Q2 - mic was far away, very difficult to hear; seems to be: What advice can you give regarding speech? 11:08 Q3 My dilemma is whether I watch the news or switch it off. It’s so overwhelming. But if I don’t watch it, what am I doing?
Buddhist Society Summer School
2025-09-03 Love and Refuge in a time of chaos 49:51
Buddhist Society Summer School
2025-08-31 Moved and Driven 68:01
London Insight Meditation On the Move
2025-08-30 On the Move 48:58
London Insight Meditation On the Move
2025-08-09 Truth as veracity, meaning and realization 35:12
Dhamma Stream Online Sessions
2025-08-09 GM 17:05
Dhamma Stream Online Sessions
2025-08-08 Heart - truth turns the dhamma wheel 60:20
Cittaviveka Cittaviveka 2025 Vassa
2025-07-18 Clearing kamma with insightful metta 47:25
Cittaviveka Cittaviveka 2025 Vassa
2025-07-17 The roots of good practice is 'good people' 42:52
Cittaviveka Cittaviveka 2025 Vassa
2025-07-16 Discernment with regard to hindrances 44:56
Cittaviveka Cittaviveka 2025 Vassa
2025-07-15 Anapanasati, changing habits, clearing kamma 43:59
Cittaviveka Cittaviveka 2025 Vassa
2025-07-14 Recollections to embody joy 45:28
Cittaviveka Cittaviveka 2025 Vassa
2025-07-13 Sensitizing and differentiating feeling 46:48
Cittaviveka Cittaviveka 2025 Vassa
2025-07-12 Embodying spiritual faculties 46:12
Cittaviveka Cittaviveka 2025 Vassa
2025-07-10 Turn from the senses, manage the khanda 54:55
Cittaviveka Cittaviveka 2025 Vassa
2025-07-06 Attending to the way of release 26:57
Dhamma Stream Online Sessions
2025-07-06 Guided meditation - Attention as an exercise 20:44
Dhamma Stream Online Sessions
2025-06-29 Sacredness in the world 31:55
Insight Meditation Society - Forest Refuge One Month Retreat at the Forest Refuge
2025-06-29 Q and A 52:19
Q1 - What would you suggest as priorities for lay practice, recollections to establish a steady orientation to Dhamma?; 13:08 Q2 - Mindfulness when talking and using computers etc.; 18:30 Q3 - Energy, qi, anapanasati and integration of energy; 26:24 Q4 – I feel lots of unpleasant skin sensations when sitting, What might these be? 28:46 Q5 You’ve referred to integrating energy as a new way to consider. What does this mean? 36:09 Q9 Why couldn’t it be that nibbana is like chasing the unicorn; 37:23 Q10 Can you speak about wisdom and samadhi; 40:33 Q11 Can you provide some guidance on mudita, rapture (piti) and stability/ staying grounded; 44:52 Q12 Contemplating the arising of the ‘me’ sense, dependent on phenomena.
Insight Meditation Society - Forest Refuge One Month Retreat at the Forest Refuge
2025-06-27 Integrating experience into the domain of release 38:59
Based on a heart that integrates around goodwill, key features of letting go arise. These are a successive process of disengagement, dispassion, cessation and release (or relinquishment). For example bitterness and guilt can be felt as they are and move on.
Insight Meditation Society - Forest Refuge One Month Retreat at the Forest Refuge
2025-06-26 Unicorns, demons and the heart of release 52:12
The renunciate quality of retreat removes our psychological cushions. Therefore soothing, not intensity, is needed. Gaining health and psychological flex, we can disband the fantasies that haunt the heart.
Insight Meditation Society - Forest Refuge One Month Retreat at the Forest Refuge
2025-06-25 Mindfulness, aggregates and the inner critic 55:16
Cittaviveka
2025-06-24 Q and A 56:50
00:18 Q1 It said that the awakened ones attained nibbana through mindfulness of the body. What about going through the formless realms? How do you maintain awareness of the body until nibbana? 13:02 Q2 I consider that for nibbana it requires mindfulness to be present every second, not just a while but continuously. This may be uncomfortable, perhaps we should bite the bullet and speak it out. On the other hand it's common when one has a strong practice for extended hours, for a few hours to think maybe I'm close? 25:35 Q3 Can you say more about the cultivation of the measureless states. 34:39 Q4 Ajahn Chah says something like happiness and unhappiness are both suffering and Buddhism seeks peace not happiness. Could you help me hear that as less of a bummer? 37:32 Q5 A person mentions that both teachers on the retreat like each other and are happy not just peaceful. Could you speak about this? And, why do you bother to dress your salad? 40:57 Q6 Regarding the spinal, sense could you please expand on this as a place of security and refuge, neutrality and Buddha. Does it have anything to do with the chakras? 48:35 Q7 Can you talk about practice to forgive oneself and others?
Cittaviveka
2025-06-23 Rituals as pragmatic resources 64:16
Resonating with images and meanings of the Triple Gem generates positive waves that place one in the field of the True, the Good and the Beautiful – the best place for practice.
Insight Meditation Society - Forest Refuge One Month Retreat at the Forest Refuge
2025-06-22 How do I establish and know sati sampajañña? 28:04
Ajahn responds to several questions around the themes: Is it necessary to have an attitude of sanctity or divinity when one is mindful in the sati sampajanna way? Is it possible to get anywhere in the practice without being ordained? How long should I sit and what particular process should I go through? Will I arrive at a certain recognizable state?
Dhamma Stream Online Sessions
2025-06-22 Guided Meditation 17:57
Dhamma Stream Online Sessions
2025-06-22 The practice of non-clinging 42:49
Investigate the causal process of how dhammas arise and subside, and learn how to be with that.
Insight Meditation Society - Forest Refuge One Month Retreat at the Forest Refuge
2025-06-20 Recollecting and entering the benevolent field 55:45
Bringing to mind and resonating with benevolent occasions in one’s life to build up a solid resonant sign to sit within – with 39 min silent meditation.
Insight Meditation Society - Forest Refuge One Month Retreat at the Forest Refuge
2025-06-20 Managing the waves in the lake 54:11
Citta/heart is like a lake with waves rippling through it. The unawakened response is to create walls to resist the unpleasant, and fences to retain the pleasant - and ‘me’ to hold it all. Awakening responses to the waves are the skills of samadhi and brahmavihara. These make the lake vast and able to allow waves to arise and subside. They are doors to the Deathless - the unconstructed that the citta can enter through non-holding.
Insight Meditation Society - Forest Refuge One Month Retreat at the Forest Refuge
2025-06-19 Realization goes against the grain 51:03
The process of fruition through satipaṭṭhāna entails resources, obstacles, skills, release and integration. Nibbana can be momentary whenever the consciousness of subject and object deconstructs.
Insight Meditation Society - Forest Refuge One Month Retreat at the Forest Refuge
2025-06-18 Q and A 57:31
Q1 00:52 When you're walking around and brushing your teeth what's your experience of the sense world and nibbana? I'd like to experience more beauty and sacredness in the sense world and cultivate a relationship with the transcendent, but it feels so out of reach; Q2 17:43 Recently I listened to a talk by Ajahn Tanissaro and he said he didn't know any practitioner in the West who was a stream enterer. I was disheartened. Can you say something about this? Q3 28:09 can you give some advice on cell phones and technology please? They drain my energy quickly. Q4 35:34 (several questions) In mindfulness of breathing, does one proceed sequentially through the 16 phrases, or pick up the steps that seem to fit with whatever seems to be arising. Why is it presented as a graduated training? Also, can you speak about releasing the heart? Q5 44:18 What are the differences between attention and awareness? What are their Pali terms? Q6 49:42 "One reviews the extent to which one's mind is liberated..." In the Book of the 5s. If one's mind is non-liberated how do you go about it? Q7 52:59 How to relate when resistance arises in practice from feeling blocked, to discouraged or lost etc etc etc.
Insight Meditation Society - Forest Refuge One Month Retreat at the Forest Refuge
2025-06-17 How citta unwraps 56:37
Insight Meditation Society - Forest Refuge One Month Retreat at the Forest Refuge
2025-06-15 Citta - skin, scars and healing 53:40
Insight Meditation Society - Forest Refuge One Month Retreat at the Forest Refuge
2025-06-13 Tracking experience with feeling 53:07
Turn away from the measuring mind to track how experience is, and the arising and passing of stress. In this way, we engage with the ‘noble pleasure’ that leads to samadhi.
Insight Meditation Society - Forest Refuge One Month Retreat at the Forest Refuge
2025-06-10 Roots of felt body - sensing the field 50:11
Touch sense establishes relationship and presence within the shared field. When this is safe, citta can unfold, and we re-form.
Insight Meditation Society - Forest Refuge One Month Retreat at the Forest Refuge
2025-06-08 Walking Meditation 5:53
Insight Meditation Society - Forest Refuge One Month Retreat at the Forest Refuge
2025-06-07 Q and A 43:32
01 06 Q1 I don't have any particular devotional practice. Is this like a Brahmavihara practice? 01:41 Q2 Regarding the relationship between citta and yoni as in yoniso manasikara, I relate to citta on a moment to moment basis. Yoni seems to be a seat of integrated wisdom. 20:15 Q3 Can you explain about metta practice. 27:31 Q4 Someone said resentment and aversion are natural conditions of the mind. They're not self and when seen as not self, they disappear. Can you comment please? 34:17 Q5 I would like to know if the inner tyrant is considered wrong view.
Dhamma Stream Online Sessions
2025-06-07 Guided meditation 14:05
Dhamma Stream Online Sessions
2025-06-07 A simple short refuge mantra is offered 3:20
Buddhaṃ me jīvitaṃ yāva nibbānaṃ saranaṃ gacchāmi Dhammaṃ me jīvitaṃ yāva nibbānaṃ saranaṃ gacchāmi Sanghaṃ me jīvitaṃ yāva nibbānaṃ saranaṃ gacchāami {To the Buddha I go for refuge living my life to realize nibbana To the Dhamma I go for refuge living my life to realize nibbana To the Sangha I go for refuge living my life to realize nibbana}
Dhamma Stream Online Sessions
2025-06-06 Regulating inner with outer 56:38
Through consciousness, boundaries form between subject and object; thus, me and the world. Through the stress of that, the me closes into a bag. Defense and acquisition strategies. Heart (citta) is not consciousness and can turn away from creating the same me bag. This is through regulating inner-outer sensitivities to a harmonious whole.
Insight Meditation Society - Forest Refuge One Month Retreat at the Forest Refuge
2025-06-04 Chanting: theory and practice 39:14
Insight Meditation Society - Forest Refuge One Month Retreat at the Forest Refuge
2025-06-03 Heart + spine = committment 33:14
Effort is the engagement of heart with a topic. In satipatthana, the engagement is with body as an intelligent entity. When heart meets the ‘spinal sense’ there is resolve and stability.
Insight Meditation Society - Forest Refuge One Month Retreat at the Forest Refuge
2025-06-02 GM - Standing 9:27
Insight Meditation Society - Forest Refuge One Month Retreat at the Forest Refuge
2025-06-02 Body in and of itself, internal-external 42:43
A review of the Satipatthana as a holistic practice
Insight Meditation Society - Forest Refuge One Month Retreat at the Forest Refuge
2025-06-01 GM - Standing 19:37
Insight Meditation Society - Forest Refuge One Month Retreat at the Forest Refuge
2025-06-01 Environmental balance 36:51
How precepts and understanding support environmental balance
Insight Meditation Society - Forest Refuge One Month Retreat at the Forest Refuge
2025-06-01 Opening comments, introductions 6:19
Insight Meditation Society - Forest Refuge One Month Retreat at the Forest Refuge
2025-05-30 Embodied awareness and the 'me bag'. 60:30
A talk given at the Insight Meditation Center of Western Mass with QnA. Questions are précised: Q1 33:26 You were talking about the inner and outer skin. It seems this inner skin creates suffering. How do we start to be able to deal with this?Q2 37:34 Those words: Open, allow, let go are such a release. But something can happen that scares me, fear of annihilation. How do you practice with the insecurity of monastic life without being scared? Q3 42:03 In moving from control, do you go through indifference? Q4 43:50 Would you mind speaking about qualities of willfulness, striving, urgency, rigidity around meditation and holding attention in the body and that urgency. Q5 52:10 I feel very uplifted being so close to a monastic. Could you say something about the challenges and the fruits of being in robes for so long?
Insight Retreat Center
2025-05-30 Guided Meditation 29:06
GM at Insight Meditation Community of Western Mass
Insight Meditation Center
2025-05-10 Dhamma talk 33:01
Dhamma Stream Online Sessions
2025-05-10 GM 17:04
Dhamma Stream Online Sessions
2025-04-19 Holistic Awareness and Right Livelihood 42:02
Mental consciousness experiences in terms of points and lines, holistic awareness is the mode the body uses for its maintenance, health and balance. This is what we cultivate in meditation, so that the heart attunes to it and is also well-maintained, healthy and liberated from stress. Right livelihood is a matter of sustaining this kind of awareness in terms of duties, collaboration and the welfare of others. These clear mental hindrances and restrictions and bring joy into our daily lives.
Cittaviveka
2025-04-05 Participatory intelligence 34:02
Dhamma Stream Online Sessions
2025-04-05 Guided Meditation 18:24
Dhamma Stream Online Sessions
2025-04-05 Dhamma transmission is based on a mutual openness 38:05
A review of the Channa Sutta (S.22:90) in which Bhikkhu Channa receives Dhamma through being open and welcomed - despite his bad reputation. The teaching he receives from Ven. Ananda points to the openness beyond affirmation or denial of conditioned existence. This instructs us to handle our intentions, interpretations and perspectives carefully without fixation.
Cittaviveka
2025-03-27 Light on Path - deconstruct, return to presence 40:30
Cultivate what brings joy, and is immediately accessible. These bring us to our 'Dhamma home'. Here is an unbinding, a subsiding of the complexities of the mind that allows the factors of the Path of Awakening to arise and guide us.
Cittaviveka End of 2025 CBM Winter Retreat

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