The talks and exercises from this 'Tending the Holy Fire' retreat are intended for experienced practitioners who already have a working familiarity with this particular Soulmaking paradigm, as outlined, for example, in the following retreats: 'The Path of the Imaginal (Longer Course)'; 'Re-enchanting the Cosmos: The Poetry of Perception'; and 'Of Hermits and Lovers: The Alchemy of Desire'. Integrating that previous material and also taking the talks in this new set in their intended order will, for most, support a better and fuller understanding of the teachings from this course. Without this practice and knowledge base, the material from this retreat may be confusing and unhelpful.

The talks and exercises from this 'Tending the Holy Fire' retreat are intended for experienced practitioners who already have a working familiarity with this particular Soulmaking paradigm, as outlined, for example, in the following retreats: 'The Path of the Imaginal (Longer Course)'; 'Re-enchanting the Cosmos: The Poetry of Perception'; and 'Of Hermits and Lovers: The Alchemy of Desire'. Integrating that previous material and also taking the talks in this new set in their intended order will, for most, support a better and fuller understanding of the teachings from this course. Without this practice and knowledge base, the material from this retreat may be confusing and unhelpful.

The talks and exercises from this 'Tending the Holy Fire' retreat are intended for experienced practitioners who already have a working familiarity with this particular Soulmaking paradigm, as outlined, for example, in the following retreats: 'The Path of the Imaginal (Longer Course)'; 'Re-enchanting the Cosmos: The Poetry of Perception'; and 'Of Hermits and Lovers: The Alchemy of Desire'. Integrating that previous material and also taking the talks in this new set in their intended order will, for most, support a better and fuller understanding of the teachings from this course. Without this practice and knowledge base, the material from this retreat may be confusing and unhelpful.

The talks and exercises from this 'Tending the Holy Fire' retreat are intended for experienced practitioners who already have a working familiarity with this particular Soulmaking paradigm, as outlined, for example, in the following retreats: 'The Path of the Imaginal (Longer Course)'; 'Re-enchanting the Cosmos: The Poetry of Perception'; and 'Of Hermits and Lovers: The Alchemy of Desire'. Integrating that previous material and also taking the talks in this new set in their intended order will, for most, support a better and fuller understanding of the teachings from this course. Without this practice and knowledge base, the material from this retreat may be confusing and unhelpful.

The talks and exercises from this 'Tending the Holy Fire' retreat are intended for experienced practitioners who already have a working familiarity with this particular Soulmaking paradigm, as outlined, for example, in the following retreats: 'The Path of the Imaginal (Longer Course)'; 'Re-enchanting the Cosmos: The Poetry of Perception'; and 'Of Hermits and Lovers: The Alchemy of Desire'. Integrating that previous material and also taking the talks in this new set in their intended order will, for most, support a better and fuller understanding of the teachings from this course. Without this practice and knowledge base, the material from this retreat may be confusing and unhelpful.

The talks and exercises from this 'Tending the Holy Fire' retreat are intended for experienced practitioners who already have a working familiarity with this particular Soulmaking paradigm, as outlined, for example, in the following retreats: 'The Path of the Imaginal (Longer Course)'; 'Re-enchanting the Cosmos: The Poetry of Perception'; and 'Of Hermits and Lovers: The Alchemy of Desire'. Integrating that previous material and also taking the talks in this new set in their intended order will, for most, support a better and fuller understanding of the teachings from this course. Without this practice and knowledge base, the material from this retreat may be confusing and unhelpful.

The talks and exercises from this 'Tending the Holy Fire' retreat are intended for experienced practitioners who already have a working familiarity with this particular Soulmaking paradigm, as outlined, for example, in the following retreats: 'The Path of the Imaginal (Longer Course)'; 'Re-enchanting the Cosmos: The Poetry of Perception'; and 'Of Hermits and Lovers: The Alchemy of Desire'. Integrating that previous material and also taking the talks in this new set in their intended order will, for most, support a better and fuller understanding of the teachings from this course. Without this practice and knowledge base, the material from this retreat may be confusing and unhelpful.

Please Note: This series of talks is from a retreat led by Rob Burbea and Catherine McGee for experienced practitioners. The requirements for participation included some understanding of and working familiarity with practices of emptiness, samatha, metta, the emotional/energy body, and the imaginal, as well as basic mindfulness practice. Without this experience it is possible that the material and teachings from this retreat will be difficult to understand and confusing for some.

Please Note: This series of talks is from a retreat led by Rob Burbea and Catherine McGee for experienced practitioners. The requirements for participation included some understanding of and working familiarity with practices of emptiness, samatha, metta, the emotional/energy body, and the imaginal, as well as basic mindfulness practice. Without this experience it is possible that the material and teachings from this retreat will be difficult to understand and confusing for some.

Please Note: This series of talks is from a retreat led by Rob Burbea and Catherine McGee for experienced practitioners. The requirements for participation included some understanding of and working familiarity with practices of emptiness, samatha, metta, the emotional/energy body, and the imaginal, as well as basic mindfulness practice. Without this experience it is possible that the material and teachings from this retreat will be difficult to understand and confusing for some.