We look at the section in Satipaṭṭhāna Sutta where the Buddha speaks of mindfulness of breathing (ānāpāna-sati). We look at the development of the practice from natural awareness to mindfulness to understanding to training to sensing to calming, and we see how the nature of breathing itself transforms as our relationship to it develops.
This morning we experiment in using breathing as a meditation object. How do we know we are breathing? We find movement in the body, air element (vayo dhātu). We practise precision in our mindfulness of breathing by tracking its location, its length, its shape or form, its clarity, its beginnings and ends. This opens up issues regarding both the nature of breathing and our relationship to breathing.
We introduce satipaṭṭhāna, the way of mindfulness. More than just a meditation technique, satipaṭṭhāna represents a way of practice that is a “one-way street” (ekāyana magga) leading direct to nibbāna. We examine the meaning of nibbāna, looking at it both cognitively and affectively. And we discuss the relationship between the practice of tracking experience over time, and nibbāna itself.
We introduce the concept of “mindfulness,” which is the standard translation of the Pāli word sati. Sati literally means “memory,” and mindfulness refers to the act of remembering the present. We find the same meaning in railway station signs that exhort us to “Mind the gap,” to remember to be aware, now. The practice of mindfulness is associated with the felt continuity of awareness, and this is what we are aiming for in our practice.
When physical or emotional pain is too much, our conditioning is to pull away and avoid direct contact with raw feelings. The result is a trance - we are split off from the wholeness of our aliveness, intelligence and capacity to love. This talk explores how this dissociation shows up in our lives and a powerful way that mindfulness enables us to integrate cut-off parts of our being.
One of the truths we most regularly forget is that if we are at war with ourselves, we can’ t feel love and connection with our world. This talk looks at the genesis of the “Trance of Unworthiness” and how the wings of mindfulness and heartfulness can dissolve the trance and reveal the loving awareness that is our essence Being.
Deep listening - the kind of listening that brings intimacy and understanding - takes intentional practice. This talk looks at the societal and inner obstacles to an undistracted presence, and the mindfulness strategies that nourish our capacity to listen in a way that heals and connects.
