Any time we practice mindfulness and wise attention, we are weakening the impact of the hindrances, and strengthening what are known as the five jhanic factors: meditative qualities that support the continuity and deepening of our meditation. Each of the jhanic factors actually balances and acts as an antidote to one of the hindrances. This talk looks at how to strengthen the jhanic factors, and use them skillfully as antidotes to the hindrances.

Listening to silence in our lives, opening to its embrace, reveals a profound and immense power to transform the heart. Deepening in the stillness of meditation, our practice involves mindfulness of all ‘objects’, but must eventually also go beyond objects to realize a truly boundless freedom – of being nothing and having nothing.

Hospice

This talk presents a map and overview of the path of Insight Meditation, exploring the different kinds and levels of insight available to us, the possible avenues for its development and deepening, and some of the many ways we can nurture and strengthen its unfolding.

This talk focuses on the use of inquiry and investigation in energizing a lucid, mindful presence. The interest and care that underlies wise investigation is essential in both healing difficult emotional tangles and in revealing the very nature of reality. Guided meditation included.

This talk also includes Brad Richecouer

Mind (citta) as the Buddha’s focus of investigation. As both the cause of suffering and the means to its cessation The Buddha points to two states or tendencies of mind Akusala - unwholesome, unskillful Kusala - wholesome, skillful, beneficial Suffering follows the unwholesome mind, Happiness follows the wholesome mind like a shadow that never departs. Our task, step by step, is to train the mind and supplant the unwholesome state with the wholesome states. Greed, hatred and Delusion are the root causes for the unwholesome mind. We must cultivate the factors that are the cause for the wholesome mind at three levels. Coarse - Actions, bodily or verbal. We use the five precepts to prevent unwholesome tendencies at this level. Obsessive, compulsive patterns - Thoughts, emotions. We use meditation, deep samadhi directed to an object, to see the arising of these tendencies and still the mind. Underlying tendencies, attachments - the remaining defilements We use wisdom, insight, to investigate the body and mind and see their impermanence and stop the clinging to a false self to uproot these final tendencies. This is liberation.