Introducing metta practice

Q1 00:06 Sometimes at home I fall asleep meditating. I feel at peace and focused but just relaxed too much. Can you advise? Q2 13:23 Could you please give some advice on how to prevent attachment and clinging arising? Q3 18:52 What are the factors for wisdom to arise? Q4 25:52 What are the purposes of not eating after 12:00? Why can we eat only a little bit, like some cheese? Q5 32:32 I love my family and want them to know who I am. Fear of losing them is somehow close to the fear of losing part of what I am. I like the Vedic term jiva that may also be called individuality. Is it possible that jiva has no identity, no limits and no attachments? Are the inter-connection of compassion and loving kindness, forms of attachment? Q6 40:58 How best to support or love someone whose mind is exhausted and burnt out? Q7 45:15 We've heard about right effort and right view, what about right action? They seem very similar. Q8 49:37 What are the best or most beneficial hours for meditation? Q9 52:28 When labelling feelings with the three qualities anicca, dukkha, annata, is it a good idea to do it also with feeling of joy or piti?

Q1 What is the goal of a meditation session other than maintaining awareness of what arises and ceases in the present moment? 07:45 Q2 What is the goal other than being enlightened? 14:11 Q3 how can we deal with remorse regarding situations where in hindsight we feel we should have acted? 26:13 Q4 how can I make disturbance the objective meditation? Can you give advice on how to deal with aversion? 34:07 Q5 What about resistance to walking meditation? What are the benefits of walking meditation? 42:00 Q6 There's knowledge in my mind that one action is not conditioned to the following one. There's a gap between the feelings and craving. With skilfulness we can stop this unskilful movement. Can you comment please?

Short Reflection & Guided Meditation with a poem by Karen Salmansohn | Earthworm Practice for the Anthropocene IV | Online Wednesday-Morning