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Dharma Talks
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2009-04-21
Mind is the Core
47:36
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Bhikkhu Bodhi
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Mind (citta) as the Buddha’s focus of investigation.
As both the cause of suffering and the means to its cessation
The Buddha points to two states or tendencies of mind
Akusala - unwholesome, unskillful
Kusala - wholesome, skillful, beneficial
Suffering follows the unwholesome mind, Happiness follows the wholesome mind like a shadow that never departs.
Our task, step by step, is to train the mind and supplant the unwholesome state with the wholesome states.
Greed, hatred and Delusion are the root causes for the unwholesome mind.
We must cultivate the factors that are the cause for the wholesome mind at three levels.
Coarse - Actions, bodily or verbal. We use the five precepts to prevent unwholesome tendencies at this level. Obsessive, compulsive patterns - Thoughts, emotions. We use meditation, deep samadhi directed to an object, to see the arising of these tendencies and still the mind. Underlying tendencies, attachments - the remaining defilements We use wisdom, insight, to investigate the body and mind and see their impermanence and stop the clinging to a false self to uproot these final tendencies. This is liberation.
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Insight Meditation South Bay - Silicon Valley
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2009-03-10
Simplicity Of Being
40:20
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Shaila Catherine
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Be as you are. This talk encourages a spacious and accepting attitude that embraces experience just as it is occurring. It is inspired by non-meditation approaches that bring relaxation, release, and ease to awareness without the exertion or efforts of striving. Mindfulness instructions are simple: observe your experience of sensory contact, observe what occurs at any sense door. You don't need to do very much with what you observe. See what is happening; be present with what is. Several obstacles to deep presence are examined. We learn to release attachments to material stuff, to overcome the influence of social expectation, and to renounce distracting and unskillful speech. We also learn to free the mind from mental proliferation, worry, and restless wandering; to embrace precepts that protect us from doing habitual or selfish actions; and to let go of clinging whenever it arises. This approach illuminates the power of renunciation; the calming of concepts of self, I, me, and mine; and the great peace that brings an end to suffering.
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Insight Meditation South Bay - Silicon Valley
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Tuesday Talks
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2008-05-11
A Good Pair of Boots
38:55
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Ayya Medhanandi
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We must not underestimate the significance of dedicating ourselves to the five precepts. Such a commitment to virtue provides a moral and ethical basis for life that will ultimately lessen our suffering. We find ourselves embodying qualities of truthfulness, kindness and care for ourselves and others that touch a new level of inner happiness, one of the factors of enlightenment.
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Toronto Theravada Buddhist Community (TBC)
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2008-05-10
A Little Renunciation
32:45
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Ayya Medhanandi
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How training the mind in following precepts, such as the rules regarding the use of four monastic requisites - food, robes, shelter, and medicines, can win us greater patience, faith, gratitude, calm, courage, and mindfulness. Such ways of renunciation test our commitment to the path and teach us how to forgive and let go even our fears so that we harvest the riches of joy, compassion and inner peace.
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Toronto Theravada Buddhist Community (TBC)
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2006-04-23
Dhamma Wings
7:47
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Ayya Medhanandi
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Practice means we keep trying to purify the mind and strengthen our commitment to the precepts. There is no failure – we just begin again and again until we find our Dhamma wings. A short talk given during a Theravada Buddhist Community (TBC) retreat in Toronto.
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Toronto Theravada Buddhist Community (TBC)
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2006-01-10
Living an Ethical Life
46:01
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Rodney Smith
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Pick one of the Five Precepts (refrain from killing, refrain from taking what is not offered, refrain from distorted or harsh speech, refrain from sexual misconduct, and refrain from drugs or drink which cloud the mind) for study this week. This training is intended to heighten your awareness of both the gross and subtle forms of disconnection within that precept. Make a point to examine the subtle areas very carefully. For instance, wise speech might apply to self-beliefs such as your projections, self-doubt, and unworthiness. Refraining from taking life might include any dismissive or negating behavior to another. Refraining from sexual misconduct could imply using flirtation or sexuality in a manipulative or deceitful manner. Refraining from drugs and drink could include caffeine and sugar. Remember the precepts are not meant to foster a sense of failure but to point to a more connected view of life.
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Seattle Insight Meditation Society
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