When harmful or unhealthy habits form, they can cause us much suffering and they can be hard to change because they are carried out automatically and without conscious awareness. Mindfulness is a key to changing harmful or unwanted habits as it provides skillful methods and practices to bring them into the light of awareness. Three elements of mindfulness are particularly important in changing unhealthy or unwanted habits - Intention, Attention, and Attitude. The talk explores these three elements with a focus on Intention.

On dukkha and what it means, on sati and its seed quality in the development of stillness, wisdom, brahmavihāra and ethics. 3 specific ways in which mindfulness transforms the experience of dukkha.

You're probably very familiar with the power of mindfulness. But as powerful as it is to just see things clearly, we can include a perspective that will bring richness and depth to our dharma practice.

This talk was given as a part of the series "Where Rubber Meets the Road: A Series on Mindful Living." A real place for us to check our practice is in our relationships. After all, we are deeply relational beings. Sometimes, our deepest grooves in our minds are only stimulated in relationships. Defilements and habits of mind, such as greed, anger, and delusion, arise in ways that they don't in other situations. In other words, forces of suffering that are latent in other situations can arise in the context of close relationships. Fortunately, this is actually not bad news. Rather, it offers us opportunity to practice, to see ourselves more clearly, to become more free, and to see how we can untangle the love from clinging.

Description: We don’t approach our meditation practice neutrally. Understanding need, bias, inclination in our approach to practice. About labeling as a sampajañña practice; Practical suggestions on questioning the breath and a glimpse on commentarial suggestions on how to go about mindfulness of breathing (Vism)

On the path to freedom, every moment in every life situation is an opportunity for training the mind. We plant seeds of virtue, watering them with renunciation, respect, contentment, generosity and valiant effort. We clear the cobwebs of lifetimes from the mind with wisdom and mindfulness guarding us from the eight worldly winds, while forgiveness, love and compassion hasten the heart's awakening to Nibbana.

Descriptions: Temporal continuity and spatial stability as the two ways of practicing attentional focus across Buddhist Traditions. Four commentarial similes for mindfulness of breathing.

Loving kindness is an important support for the work of wisdom and mindfulness