|
|
 |
|
|
|
|
|
The greatest gift is the
gift of the teachings
|
|
|
| |
|
Dharma Talks
|
2017-12-03
Dukkha, and the ending of Dukkha ...
60:37
|
|
Jill Shepherd
|
|
|
... and the ending of this retreat. The Four Noble Truths as a refuge, and suggestions for transitioning from retreat practice to daily life, using the ten parami of generosity, renunciation, ethical conduct, wisdom, energy, patience, truthfulness, resolve, kindness, and equanimity
|
|
Insight Meditation Society - Retreat Center
:
Three-Month Retreat - Part 2
|
|
|
2016-10-20
Fourth Noble Truth
50:33
|
|
Shaila Catherine
|
|
|
Shaila Catherine gave the fourth talk in the five-week series "Four Noble Truths." This talk discusses the Fourth Noble Truth, the path leading to the cessation of suffering and known as the Noble Eightfold Path. We must know this path and actually travel it. This practice allows us to live a life that is noble and upright, and helps us distinguish between that which is wholesome (which leads to ending of suffering) and that which is unwholesome (which leads to more suffering).
|
|
Insight Meditation South Bay - Silicon Valley
|
|
In
collection:
Four Noble Truths
|
|
|
2016-10-06
Second Noble Truth
40:09
|
|
Shaila Catherine
|
|
|
Shaila Catherine gave the second talk in the five-week series "Four Noble Truths." This talk explores the causes of suffering (in Pali dukkha), and explains how conditioned mental and sensory experiences are unsatisfactory and stressful. Craving causes suffering when our perceptions are accompanied by delight and lust. Practicing mindfulness reduces suffering, because when we are present we experience things as they actually are, and do not crave something different.
|
|
Insight Meditation South Bay - Silicon Valley
|
|
In
collection:
Four Noble Truths
|
|
|
2016-09-29
Four Noble Truths
2:42:09
|
|
| with
Laura Lin,
Shaila Catherine,
Sharon Allen
|
|
No one wants to suffer, and yet we do. The first sermon that the Buddha gave after his awakening addressed the issue of suffering. He articulated four basic tenants that have been remembered as the Four Noble Truths. They include the full understanding of suffering, the abandoning of the causes of suffering, the realization of the end of suffering, and the cultivation of the path leading to the end of suffering. It is through a wise relationship to suffering that freedom will be known.
|
|
Insight Meditation South Bay - Silicon Valley
|
|
|
|
|
2016-08-15
Be Like Bamboo
35:58
|
|
Ayya Medhanandi
|
|
|
The jhana factors serve as antidotes to the five hindrances as well as supports in developing the Noble Eightfold Path. But they are not enough in and of themselves to establish wisdom. Studying the body and mind through samatha and vipassana, we come to understand the Four Noble Truths. As we transform consciousness, we transcend the world. A talk given at a 7 day Satipaññā Insight Meditation Toronto retreat in the Chapin Mill Zen Retreat Centre, Batavia, NY.
|
|
Satipaññā Insight Meditation Toronto
|
|
|
2015-09-12
The four truths
1:16:26
|
|
Patrick Kearney
|
|
|
Having opened the hearts of his five companions with his teaching of the middle way, the Buddha now teaches the four truths of the noble ones (cattāro ariya-saccāni). These are: dukkha; its arising; its cessation; and the path leading to its cessation. This discourse centres on dukkha and craving (taṇhā), because the Buddha is concerned here with what coloured his own practice before his awakening – his sense of drivenness, of trying to get in the future something missing now.
|
|
Blue Mountains Insight Meditation Centre
:
Month Long Retreat led by Patrick Kearney
|
|
|
2015-07-09
Buddhism in Brief
20:10
|
|
Shaila Catherine
|
|
|
This is the first talk in a speaker series titled Fundamental Buddhist Principles 2015. Buddha was a human being, whose mind opened to the truth of things, to the nature of life. He understood the causes of suffering, and developed a path of teaching that enables others to realize the truth of things for themselves. He was awakened, which means greed, hatred, and delusion were uprooted from his mind. So when we meditate, we examine our mind with the goal to understand what is really happening in our encounter with experience. What happens in our seeing, hearing, smelling, or tasting? What happens when we feel with our body? What happens when we think or feel emotions? Is that encounter affected by greed, hatred, or delusion? Or are we seeing the nature of these experiences arising and passing away, with a mind free of clinging? This talk also includes basic Buddhist teachings such as the Four Noble Truths, the Three Training (virtue (sila), meditation (samadhi) and wisdom (panna)), and the Three Primary Contemplative Skills that support meditation (concentration, mindfulness, and investigation).
|
|
Insight Meditation South Bay - Silicon Valley
|
|
In
collection:
Fundamental Buddhist Principles 2015
|
|
|
2014-03-12
Teachings on the Samyutta Nikaya and an approach to sutta study: A Conversation with Bhikkhu Bodhi
1:56:36
|
|
Bhikkhu Bodhi
|
|
|
In this conversational interview between Venerable Bhikkhu Bodhi, Shaila Catherine, and students in Insight Meditation South Bay's online Samyutta Nikaya course (www.imsb.org), Bhikkhu Bodhi offers teachings that illuminate the collection of suttas known as the Connected Discourses of the Buddha. Venerable Bodhi explains the historical background of this collection, comments on the cosmological world view embraced by early Buddhism, and offers skillful tips for studying the Discourses. He recommends approaching this collection as an exposition of the Four Noble Truths. He shares insights gained through his translation process, including his reflections regarding the choice to translate certain terms such as dukkha (as suffering or unsatisfactoriness), rupa (as form or materiality), and nibbida (as disenchantment or revulsion).
The conversation explores the historical influence of the commentarial texts, and Bhikkhu Bodhi offers practical advise for both the beginner and seasoned reader of the Buddha's teachings. He recommends that readers take notes as they read, and nurture the five steps of contemplation: 1) listening to the teachings, 2) retain in mind what was heard, 3) repeat the teaching verbally, 4) examine the teaching with the mind, 5) penetrate it well with insight. The discussion concludes with reflections on how to approach a study of the Numbered Discourses of the Buddha (The Anguttara Nikaya).
|
|
Insight Meditation South Bay - Silicon Valley
|
|
|
2013-11-21
Practice in Society and Individual Conditioning
58:38
|
|
Ajahn Sumedho
|
|
|
30 of 43 from Luang Por Sumedho - CD: Talks from Thailand (2008-2014)
00:00 Q1: Have you ever had doubts and considered disrobing?; 03:55 Q2: What do you think of more socially, enviromentally engaged monks? 14:08 Q3 [Some people say] there is a conspiracy of the older monks against women who [they say want to] change the dhamma; 25:42 Q4 What do you think about the future of Buddhism in the west and the different interests of westerners, even some aversion to hearing about the Four Noble Truths?; 50:50 Q5 Is samsara within or also external to the mind of the individual?
|
|
|
2013-09-10
Five Preconditions for Insight: Wisdom (the fifth precondition)
36:03
|
|
Shaila Catherine
|
|
|
The Buddha taught that there are five preconditions necessary for the development of meditation practice in seclusion—good friends, virtue and restraint,
engaging in talk on the Dhamma, wise effort, wisdom. These preconditions, presented in the Meghiya Sutta, are developed progressively and support one another, with wisdom as the crowning jewel and chief. This talk explores the importance of wisdom for revealing the impermanent nature of all things. With the clarity of wisdom we discern the arising and passing of phenomena. This insight into impermanence undercuts habitual delusions that perpetuate blindly grasping and clinging transient things. Wisdom is important at all stages of the path. At the beginning of our practice, we need wisdom to discern the right direction, clarify our purpose and learn skillful methods; we need wisdom in the midst of the practice to make the many adjustments that sustain us on this path; and the path culminates in the wisdom that leads to release. With wisdom, we will see the changing nature of all things, and understand how we construct our perception of reality, discern the four noble truths of suffering, and recognize how we can realize the end of suffering.
|
|
Insight Meditation South Bay - Silicon Valley
:
Tuesday Talks
|
|
|
2013-06-30
Sacred Heart: First Inside the Temple
32:40
|
|
Ayya Medhanandi
|
|
|
First talk given inside the new Sati Saraniya Temple building. Within us we have a sacred space that we need to reclaim - the very space inside the heart. Here the Four Noble Truths come to life. Know our suffering, not blaming anyone or any conditions for it, see its origin within us, and right here, resolve it, uproot it. Here then, we realize suffering's end, time and again. And so in clearing the heart, we clear the Path.
|
|
Sati Saraniya Hermitage
|
|
|
2013-02-09
Awakening
42:31
|
|
Shaila Catherine
|
|
|
Awakening is the profound aim of the spiritual life. Awakening is not described as a mystical goal, we wake up to the four noble truths. We look squarely at the world and recognize that we cannot fix it, and through this clarity we realize the end of suffering. Enlightenment does not imply a separation from life, instead, it brings us to face the reality of lived experiences without resistance. Profound realization brings a deep equanimity and peace into every encounter; it is defined as the ending of greed, hatred, and delusion. Awakening is known through the result—the end of defilements, craving, and ignorance.
This talk teases out the meaning of several difficult "D" words: disenchantment, dispassion, detachment. These terms do not imply an aversive response to experience, instead they play a vital role in the process of awakening.
The talk explores profound spiritual experiences. It considers the danger of arrogance and conceit arising, clinging to, and corrupting enlightenment experiences. It discusses how to express, describe, and speak about our spiritual awakenings without identification.
|
|
Insight Meditation South Bay - Silicon Valley
:
Saturday Talks - 2013
|
|
|
|
|
