In meditation we use the thinking mind minimally, placing greater emphasis on the listening mind. This guided meditation gives practice in lengthening the listening, lingering mind.

Thinking subject

William James said that death was the ‘worm at the core’ of the human condition that turns us all into ‘melancholy metaphysicians.’ A century later, awareness of mortality is documented to affect our thinking and emotional lives in powerful ways. It figures prominently in Buddhist practice. In what ways does consciousness of death distorts our view and lead us away from wisdom and compassion? Alternatively, how can we open to the truth of finitude such that our heart is softened? Can we intuit the freedom or love that might be released were we more deeply at peace with our mortality? In this evening program, we’ll consider the way death can harden or soften our heart – and how dharma practice might lead us to a life that feels complete. All are welcome.

Puja is more than just thinking and recollecting. It’s very much an embodied, vocalized, participatory practice. You don’t really think about puja, you do it. In the doing of it there’s a particular energy, a collective harmony and a collective action that has purification effects.

The mind requires both calm and energy for release. Then abandonment comes through investigation. The investigation is calm and sympathetic; thinking is minimal, mostly feeling and sensing how it is. A return to forest dwellers’ practice is recommended.

Dhammas are things that directly affect citta. They can be awakening factors or hindrances. We train to skillfully handle them, like taming a wild animal. The thinking mind acts as the trainer. Based on citta’s responses, appropriate themes to settle and calm the mind are presented. Citta rewards such sensitivity and responsiveness with pleasure, ease and wisdom.

Morning instructions on ways of practicing with thoughts so as to develop a more spacious relationship with thinking and understand more fully the shaping power of perception and papañca (projection, proliferation, objectification.

Questions are précised. Q1 0:00 - Could you explain the meaning of mind? Q2 14:29 - When watching the breath, continuous attention is difficult due to the interference of thinking. How can we overcome this? Q3 28:14 - What are the basic techniques of meditation for a beginner Q4 39:12 - Before starting meditation should we practice yoga to train our mind? Q5 40:52 During breath awareness meditation, should we take the breath consciously, or see the natural process of breathing? Q6 42:00 Can you explain the process of metta meditation and how it helps to overcome anger, frustration and resentment. Q7: 46:00 What is mindfulness meditation? How is it practiced? Can we practice it while working in the office? Q8 52:36 I have acute pain in the knees and ankles when I sit. Are there any exercises that would help? Q9 56:12 When I meditate I usually feel sleepy. Why is this? Q10 1:00:19 When I meditate I see colours and lights, hear the sounds and feel fully aware of what is happening around me. What is this state? Q11 1:02:51 When I meditate my thought processes get very sharp, and more and more very good ideas seem to come into my mind. Hence, now I know I am fond of thinking rather than meditating. Please advise me. Q12 1:13:02 How can we shift from samatha to vipassana meditation? How long will it take a beginner to practice vipassana? Q13 1:20:50 How can we identify the improvements and development of mental states we've achieved as a result? Q14 1:26:50 During meditation I see a lot of incidents / situations mentally, which I have never experienced in day-to-day life. What is this? Q15 1:29:32 When I go to bed I usually try to pay attention to my breath. Is this good or will it negatively affect my sitting meditation? Q16 1:30:29 How long one should practice meditation to achieve samadhi? May I know a program or meditation schedule in order to achieve this state? Q 17 1:33:15 I joined a new company that meditates 15 minutes before work daily. Why I didn't get this opportunity before? Was it an effect of my kamma?

Guided meditation expanding mindfulness to include physical sensations, sound, mental activity then choiceless awareness