We explore further the nature of samadhi practice, then examine the relationship of samadhi practice and insight practice generally. We focus for most of the talk on practicing "three ways of seeing"--seeing impermanence, dukkha (reactivity, unsatisfactoriness), and anatta (not-self)--with an emphasis on practicing with seeing impermanence.

Healing splits Citta and conceived world Breath meditation Dispassion Relinquishment Natural empathetic quality of the citta Freedom from the known, imagined, and conceived

Dyad with separate speakers for the first two contemplations 1. straight-forward suffering. The pain can be proliferated and held up and at this micro-level flips into Dukka-dukka 2.the dukka of impermanence, that comes with the instability of things and our responses " Give attention to the quality of receiving." " What is it like to be speaking of this pain of impermanence....; to be hearing it?" 3.the suffering associated waith constructions and the constructing mind "Those images that come and haunt the mind." "That ongoing tumult of the body-mind responding to its own fabrications." "Can we get off the bus?"

Impermanence of sense contact Shift to a more reliable refuge Embracing the cascade of self with goodwill Things have to arise before they can pass away Non-self as base to see self The only way out is kindness & mutuality

After a brief review including practicing with "gross" impermanence (and death), we focus on (1) practicing with more subtle, moment-to-moment impermanence, (2) or some characteristic challenges to practicing with impermanence, and (3) on how practicing with impermanence takes us more deeply.

Investigating impermanence in the contexts of sound, sensation, thinking, the breath, experience as a whole (with eyes closed), and seeing.

The deep knowing & living with impermanence is a gateway to freeing the mind – freeing the heart. The only thing that we can really know for sure is the constancy of change. It's the most basic fact of our existence. Nothing lasts…nothing stays the same. So paradoxically the only thing that we can hold onto is the intuitive insight of impermanence, which arises out of direct experience within our practice and eventually brings a great relief and lightness into our life. We no longer need to haul around such a heavy load.