Ayyā Medhānandī Bhikkhunī, is the founder and guiding teacher of Sati Sārāņīya Hermitage, a Canadian forest monastery for women in the Theravāda tradition. The daughter of Eastern European refugees who emigrated to Montreal after World War II, she began a spiritual quest in childhood that led her to India, Burma, England, New Zealand, Malaysia, Taiwan, and finally, back to Canada.
In 1988, at the Yangon Mahasi retreat centre in Burma, Ayyā requested ordination as a bhikkhunī from her teacher, the Venerable Sayādaw U Pandita Mahāthera. This was not yet possible for Theravāda Buddhist women. Instead, Sayādaw granted her ordination as a 10 precept nun on condition that she take her vows for life. Thus began her monastic training in the Burmese tradition. When the borders were closed to foreigners by a military coup, in 1990 Sayādaw blessed her to join the Ajahn Chah Thai Forest Saņgha at Amaravati, UK.
After ten years in their siladhāra community, Ayyā felt called to more seclusion and solitude in New Zealand and SE Asia. In 2007, having waited nearly 20 years, she received bhikkhunī ordination at Ling Quan Chan Monastery in Keelung, Taiwan and returned to her native Canada in 2008, on invitation from the Ottawa Buddhist Society and Toronto Theravāda Buddhist Community, to establish Sati Sārāņīya Hermitage.
When universal love leading to liberation of the heart is ardently developed, unrelentingly resorted to, it becomes the foundation of our life. We travel in a divine vehicle, our inheritance from the Buddha, the sublime abiding of mettā, loving kindness. This is our shelter from unwholesome states, a true salve for impure and damaging mental afflictions. More and more as we purify the mind, it triumphs over hateful feelings and forgiveness and compassion are perfected. Indeed, by the power of loving kindness, we are crossing the stream to the farther shore, awakening to the Deathless.
Praising Truth for its own sake, we lean in the direction of Truth. We make our intention not to harm by body, speech, or thought. Harmlessness leads to selflessness. Selflessness leads to the Deathless. To boundless compassion. It will save us from the flames of greed, violence, and delusion raging around us. Like the baby quail. What saved it from the forest fire was the purity of its own truth developed over lifetimes. A talk given in a Toronto Theravada Buddhist Community (TBC) zoom during the COVID-19 pandemic.
Most highly revered treasures and our true refuges - the Buddha, the Dhamma, and the Sangha - are extolled in this devotional chanting of a traditional Pali sutta. The style of the chant arose in the heart while walking in the forests of Sati Saraniya Hermitage.
The core teachings of the Buddha offer us a ready escape from the hells of hatred and hostility. Though the heart is perturbed, we reach deeply into our core to connect to that aquifer of Dhamma within us, calming the mind again and again. This fiber of peace is more than an intention. It's energy sets in motion the wheel of Truth that stirs us to forgiveness, restores us to kindness, and compels in us a breadth of compassion for all beings and all conditions. At last, even in the face of vitriolic treatment, wisdom and peace shall prevail. We are in the shelter of the Sacred.
Can we quieten the mind enough to hear that divine frequency of the heart’s innermost chamber? Into that stillness, we come, softly, humbly – to try – and we persevere, secluded from the noise of the world. As the fevers of wanting are purified, we devote our attention to the serene sound of silence, sublime and joyous. We are bathed as if by a holy baptism, eager to receive the gifts of the true Dhamma. So we practise, patient with our own work and patient with all the world.
To celebrate the Buddha’s life is to be his disciple in enlightenment. Every day becomes a day of Vesak when we emulate the Buddha’s virtues and follow his gradual training in Dhamma-Vinaya and spiritual warriorship. We vow to purify the mind, realize the vision of Dhamma, and practice perfect compassion for all living beings. At last we find the teacher present within us.
When you move towards what is fearful step by step with courage, it is possible to overcome the darkest moments breath by breath. Draw together all the threads of your life, and let each one go strand by strand. A guided meditation on death at a 10 day retreat, Galilee Centre, Arnprior, Ontario Canada.
An autobiographical portrait of Ayya Medhanandi’s life, from her meeting with her first teacher in India in her early twenties to her career as a nutritionist and going forth to become a Theravada Buddhist nun. She notes the striking similarities between the tenets of her ancient Judaic faith and the principles of Theravada Buddhism. The inward journey goes beyond religious belief - crossing fixed boundaries for the sake of realizing our true spiritual heritage. A talk given at H.R. MacMillan Space Centre, Vancouver, Canada in 2008.
Responding to questions about social change during pandemic time protests: seeing that we are the owners of our actions, subject to the law of kamma, we can embody the Buddha's teachings by respecting all beings with compassion, nonviolence and our foundation in virtue, and choosing wise leaders who uphold these principles.
This path takes us to our true home through cultivating sanctity, and understanding the value of death: the death of greed, hatred and delusion. When we see all things as impermanent, death gives definition to our life. It delimits our experience. That’s how we learn how to love – because if things were permanent, we wouldn’t know the meaning of love. We would not know how to love. And that would be a terrible loss – not to know, not to learn, how to love.
