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Dharma Talks
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2024-03-16
What Would the Buddha Say? Peaceful Communication Skills for Difficult Times Part 2
55:58
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Ayya Santussika
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Some of the hardest times to come up with the right words and the right attitude are when the topic at hand is really hot. Maybe it is when we feel there is something very important at stake. Maybe it is when something seems very wrong in the world: war, political strife, corruption, injustice. How can we use Right Speech in such circumstances? How can we express ourselves in ways that are truthful but do not widen the divide. How can we promote peace and mutual respect? How can we relate to others with very different views and values with honesty and skill? These are some of the areas we will explore, working with personal as well as societal examples. And, we will base our conversation on the Buddha's words and advice.
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Karuna Buddhist Vihara
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2024-03-16
What Would the Buddha Say? Peaceful Communication Skills for Difficult Times Part 1
1:21:52
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Ayya Santussika
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Some of the hardest times to come up with the right words and the right attitude are when the topic at hand is really hot. Maybe it is when we feel there is something very important at stake. Maybe it is when something seems very wrong in the world: war, political strife, corruption, injustice. How can we use Right Speech in such circumstances? How can we express ourselves in ways that are truthful but do not widen the divide. How can we promote peace and mutual respect? How can we relate to others with very different views and values with honesty and skill? These are some of the areas we will explore, working with personal as well as societal examples. And, we will base our conversation on the Buddha's words and advice.
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Karuna Buddhist Vihara
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2024-02-24
Q&A
43:11
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Ajahn Sucitto
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Q1 Yesterday I had this thought that there is no shame in suffering. I'm wondering what is noble about the noble about the suffering in the first noble truth. Q2 06:17 Could you differentiate between awareness and consciousness? Q3 16:18 Please speak about bowing. Q4 20:39 Do you start and end your day with any reflections or recollections or practices? Q5 28:03 What is happening when right view and release become partially obscured again after right view has been attained? Why is it becoming obscured? Is cultivation of the empty field the main practice then and purification? Q6 33:32 It's taken several retreats to uncover this tremendous sense of guilt. When it arises it makes sense to avoid reconstructing the stories. the habit is to shut down the feeling. It appears as a pain in the chest. It shifts to holding back tears. Is this karma rather than the person?
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Dharmagiri Sacred Mountain Retreat
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Cultivating the Empty Field
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2023-08-16
Cultivating Wise Speech 4: Practicing Wise in Challenging Situations, including with Social and Political Polarization
69:31
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Donald Rothberg
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We begin by acknowledging the importance of Wise Speech practice, and then outline four foundations of Wise Speech that we've explored in previous talks. We then review how we can bring Wise Speech into difficult or challenging situations. The last half of the talk goes further, and explores how we can bring aspects of Wise Speech into situations of social and political polarization, including in our present time in the U.S. (and other countries). We watch two brief videos. The first is a selection from "A Force More Powerful" (a 6-part series on nonviolent action), on a moment of powerful empathic yet firm speech from Diane Nash at a critical moment in the Civil Rights movement in Nashville in 1960 (go to https://www.youtube.com/watch?v=O4dDVeAU3u4&t=3082s, with the video shared going from 43:04 to 48:58). The second is a brief contemporary account of an experience of "deep canvassing" (and deep listening) by Caitlin Homrich-Kneileng in rural Michigan (go to https://www.youtube.com/watch?v=no0NzGhwobA). This is followed by discussion.
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Spirit Rock Meditation Center
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Monday and Wednesday Talks
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2023-05-12
Q&A
40:47
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Ajahn Sucitto
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00:18 Whenever I tell someone about my worries or problems I'll be told to think positive. Does positive thinking accord with the teaching of the buddha? 06:16 I've been practicing with the satipatana sutta, establishing mindfulness. Often I get confused with the words "externally and internally" parts of the awareness practice. Can you help please? 24:37 I'm working on opening, meeting and releasing with the sympathetic attitude. I've noticed some joy and yet in unexpected circumstances I've become defensive and angry and this leads to shame. What do you advise? 30:50 If I can't get to a center where there is a more authentically embodied practice, could I practice with traditions that are more disembodied? 33:20 You mentioned the Great Forty sutta (https://www.dhammatalks.org/suttas/MN/MN117.html) regarding the basis of samadhi. Surely it needs the five precepts to be steadfast in right view etc? 37:44 As individuals we have creative potential, skills etc. Do we invite that unique particularity to manifest in our lives?
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Dhamma Stream Online Sessions
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2023-04-08
Q&A
48:38
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Ajahn Sucitto
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00:08 1. The word restraint brings up a lot of aversion in me. I feel as if it's an imposition on me. It is asking me to give up a known pleasure that can be felt now, or soon, for an unknown pleasure on the path that I may get to experience. It just doesn't add up. How do you see restraint? 06:33 2. You said something about how right views and virtue put the body and the mind in position that leads to right concentration and insight. I think I missed some steps. Can you clarify please? 15:24 3. I'm a bit of a perfectionist and struggle with doubt from time to time what is the nature of doubt? How can I work with it? 22:50 4. Questions about energy: a) You spoke about energy and awareness being open as opposed to closed. I have a hard time visualizing this as energy and awareness are all contained within the body. b) What's the relationship between steadiness in the flow of energy in the body and mind? c) How to turn to qualities in the bodies such as steadiness that support these same qualities in the citta? 37:56 5. What is it to be receptive? It seems receptivity also includes a skillful way of evaluating things too. Perhaps the other end of receptivity is being a doormat? 43:04 6. In walking meditation I'm learning to trust my feet to lead me to adapt to uneven terrain. However my left side gets tense. I find a reluctance to be at ease. 46:58 7. Regarding the subjects for frequent recollection, could you elaborate on the idea that the wise could find fault with my conduct.
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Vimutti Buddhist Monestary
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Vimutti Retreat
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2023-04-08
Right View on Meditation
27:03
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Ajahn Sucitto
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When virtue is straight one’s view is straight, you establish mindfulness, realizing that what you do, think and say has significance. Exercising attention, awareness and intention, we develop a sense of embodiment, stabilizing attention on it.
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Vimutti Buddhist Monestary
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Vimutti Retreat
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2021-10-14
Web of goodness
36:43
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Ajahn Sucitto
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We live in a human context with its mixture of bright and discordant energies. Our individual internal contexts are no different. We cultivate to potentize Dhamma factors for our own benefit and the benefit of the world. Grounding in wholesome qualities and steadiness of body, we find a raft in this very flooded swampy saṁsāra from which we can meet and review the flood of emotions and impulses.
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Cittaviveka
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Cittaviveka 2021 Rains Retreat - Closing Group Practice
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2021-07-22
Guided Meditation - Right View Supports Right Mindfulness
50:40
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Ajahn Sucitto
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When mindfulness is based on right view, there is understanding of skillful and unskillful mind-states and the effects they give rise to. Otherwise mindfulness is merely attention. Right mindfulness, established firmly in the body, has the quality of steadiness and stillness, witnessing and non-involvement with phenomena. Mindfulness is about returning to body and breathing – ground, space, center.
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Cittaviveka
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2020-12-08
Q&A
52:23
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Ajahn Sucitto
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Please expand on terms kusala and akusala; right effort when working with body tension; is thought consciousness the same as anusaya (latent tendencies); please describe Thai Forest’s particular way of teaching dhamma; does stepping back out of the conditioned into the unconditioned refer to the unrestricted unbounded citta; how is yoniso manasikara different from mindfulness; comments on Venerable Paññavaddho’s view on citta.
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Bodhi College
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Citta: Mind, Heart, Spirit
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2020-07-29
Deepening Our Daily Life Practice in the Pandemic 3
66:09
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Donald Rothberg
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After a brief review of what we've explored in the last two sessions, in terms of ways of deepening daily life practice in terms of formal practice, informal practice, and one's work, service, and/or activism, we go more deeply into two areas. We look at how to practice with exploring and seeing intentions, and some ways to make connections between formal and informal practice--in the flow of daily life. The talk has a few references to the life of Rep. John Lewis, the civil rights activist and Congressperson, who died on July 17, 2020, and is followed by discussion..
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Spirit Rock Meditation Center
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Monday and Wednesday Talks
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2019-10-16
RAIN on Blame: A Guided Meditation
14:38
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Tara Brach
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When we are stuck in blame or resentment we are in a trance – the other person becomes an unreal bad other, and our own sense of being contracts into a victimized self, an angry self, a righteous self. Using the acronym RAIN, this practice guides us in bringing mindfulness and compassion to our inner experience, and then to viewing the other with a more open and clear heart. By awakening from the trance of blame, we are able to respond with intelligence and care to the unmet needs that underlie all conflict.
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Insight Meditation Community of Washington DC
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IMCW Wednesday Evening Talks
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2019-10-01
Right View Comes First
47:57
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Thanissaro Bhikkhu
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Thanissaro Bhikkhu reviews the Four Noble Truths as the categorical teaching of the Buddha - true and always beneficial. He describes the duties that enable us to fully understand and comprehend them and how the three characteristics - Dukkha, Annica, Anatta - are used in support of these duties and this understanding.
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Insight Meditation South Bay - Silicon Valley
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2019-04-11
Opening to the abundance of the moment
50:38
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Kate Munding
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These sunny days, green hills, and the smell of spring are inspiring this week's talk on opening to the abundance of the moment. I'd like to explore with you how easy it is to get stuck in a rut of "not-enoughness". This could be a feeling of lack within your self or in your relationships with others. It might be how you view your life or society as a whole. How can we open our hearts and minds to see the fullness of life that is available and right in front of us? How can we use the practices of awareness and gratitude to come into a fuller acceptance of how things really are and find peace.
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Insight Meditation Community of Berkeley
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IMCB Regular Talks
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2018-10-24
Cultivating Wise Speech 2
2:06:45
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Donald Rothberg
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Description:We review first why speech practice is so important and how it connects with the Noble Eightfold Path, and then two of the foundations of skillful or wise (or right) speech. We cover: (1) working with the four guidelines from the Buddha for wise speech, and how we can use the guidelines both to guide our speech and as spurs for mindfulness, when we find ourselves going against the guidelines; and (2) developing a sense of presence during speaking and listening. We then explore some general ways to strengthen our speech practice, as well as begin to bring it into challenging or difficult situations involving speech and interaction. We end with a speech exercise involving dyads, and discussion of the exercise and our practice generally.
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Spirit Rock Meditation Center
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Monday and Wednesday Talks
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2018-10-17
Cultivating Wise Speech 1
64:49
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Donald Rothberg
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We start with an overview of the contemporary importance of training in wise speech, and the place of wise (or "right") speech traditionally, as one of the factors of the Noble Eightfold Path of the Buddha. We then examine two foundational aspects of wise speech, first a grounding in the ethical guidelines for speech given by the Buddha, and secondly the intention to be present and mindful during speaking and listening. Finally, there is a guided practice in dyads especially of the second foundational dimension of speech practice.
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Spirit Rock Meditation Center
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2018-09-27
3 Kinds of Intention
58:57
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Sally Armstrong
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3 Kinds of Intention
To develop any skill, to fully cultivate any qualities in our lives, particularly on the Buddhist path, we need to engage with three kinds of intention that operate on different time frames. Cetana is the moment-to-moment intention, the urge to do, that we can bring into the field of our mindfulness practice. The next level, Adhitthana, is usually translated as resolve or determination and is one of the paramis. The highest level is Samma Sankappa, right or wise intention. This is the second path factor, after right view, so it is the kind of intention developed by right view. There are three kinds of Right intention - the intention towards renunciation, non-ill will, and non-harming. These skillful intentions can then inform our choices and actions (Adhitthanas), which we keep in mind through awareness of moment-to-moment intentions, or cetana.
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Insight Meditation Society - Retreat Center
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Three-Month Retreat - Part 1
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2017-12-28
Evening Talk Bhavana
33:15
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Ajahn Sucitto
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Bhāvanā is a cultivation of heart and mind, right motivation and right view. It’s understanding the process of dhammas, not getting involved in content, knowing what’s taking me into my habits. This brings a sense of strength, groundedness and self-respect.
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Phu Tara Faa
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December 2017 Retreat
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2017-02-23
3 Kinds of Intention (Retreat at Spirit Rock)
57:10
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Sally Armstrong
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To develop any skill, to fully cultivate any qualities in our lives, particularly on the Buddhist path, we need to engage with three kinds of intention that operate on different time frames. Cetana is the moment to moment intention, the urge to do, that we can bring into the field of our mindfulness practice. The next level, Adhitthana, is usually translated as resolve or determination, and is one of the paramis. The highest level is Samma Sankappa, usually translated as right or wise intention. This is the second path factor, after right view, so it is the kind of intention developed by right view. There are three kinds of Right intention - the intention towards renunciation, non-ill will, and non-harming. These skillful intentions can then inform our choices and actions (Adhitthanas) , which we keep in mind through awareness of moment to moment intentions, or cetana.
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Spirit Rock Meditation Center
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February Month-long Retreat
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2016-10-14
We Are Stronger Than We Know: The Truth About Trauma
30:14
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Ayya Medhanandi
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Practice wise attention, train in right view, and see things as they are. Touch the fires of trauma and rise from their ashes. Attend to ancient hurts with conscious full-hearted forgiveness. As we disown these old karmas, we augment the higher frequency and pure vibration of loving-kindness. It’s unconditional and ownerless. So the inner fires gradually cool and reveal the Unconditioned. Seeing the truth of the moment we undo all the untruths of the past.
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Sati Saraniya Hermitage
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2016-09-22
Three kinds of intention.
58:29
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Sally Armstrong
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To develop any skill, to fully cultivate any qualities in our lives, particularly on the Buddhist path, we need to engage with three kinds of intention that operate on different time frames. Cetana is the moment to moment intention, the urge to do, that we can bring into the field of our mindfulness practice. The next level, Adhitthana, is usually translated as resolve or determination, and is one of the paramis. The highest level is Samma Sankappa, usually translated as right or wise intention. This is the second path factor, after right view, so it is the kind of intention developed by right view. There are three kinds of Right intention - the intention towards renunciation, non-ill will, and non-harming. These skillful intentions can then inform our choices and actions (Adhitthanas) , which we keep in mind through awareness of moment to moment intentions, or cetana.
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Insight Meditation Society - Retreat Center
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Three-Month Part 1
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2016-03-24
"Sacred Activism Part. 2: We Don't Know What We Don't Know"
59:04
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James Baraz
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In our response to unsettling news we can easily react with self-righteousness, sure that our "dharmic" view is the "right one" and feeling superior to those who act in ways we don't understand. But the Buddha asked us to put aside any such arrogance. Through genuinely trying to understand another's perspective, we can cultivate true humility for our ignorance of their reality and greater understanding about the thinking behind their actions. Then our response, which might be one of fierce compassion, is not coming from hatred and ill will but from compassion and wisdom.
This talk includes some thoughts on white privilege as well as Andrew Harvey's brilliant audio clip on Sacred Activism.
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Insight Meditation Community of Berkeley
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IMCB Regular Talks
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