My focus in teaching is to provide the support that students need to turn their life to the dharma, to truth, and to find ways to come out of their pain and suffering. The retreat experience is an invaluable aid to this exploration; however, what matters more is how one integrates this under- standing into everyday life.
I care that students see through the illusory wall between formal meditation and their daily life. Then, what remains is a meditative attitude to all that occurs.
Vipassana practice helps us to become respectful and caring towards ourselves and others. This generates the conditions of mind and heart that allow us to awaken to the truth of who we are, rather than believing in our limited assumptions. As we see the impersonal nature of our own mind, we then experience a deep engagement with life that allows for a complete transformation of the heart. When we know this deeply, we can no longer unconsciously engage in actions that will lead to suffering and the ongoing destruction of our planet.
As a teacher, I am accessible and able to meet people at an intimate level. I am interested in how the language that we use can show where we are holding on. I look to the concepts about reality that people believe in as the key that unlocks the door to liberating insight. People can easily discount their experiences and forget that they hold the seeds to liberation, that the wisdom is already within them. As people speak what is in their hearts, affirmation brings about the confidence needed to take the next step, which can often seem confusing and daunting as one walks into the unknown territory of the mind.
We hear the teachings of letting go (or letting be) yet when we try, we find how difficult that is. This talk explores what we are afraid of and the freedom waiting for us when we take the risk of looking at what’s true.
The body is the first support for presence and connection to life. Even though many people find it difficult to reside in their bodies, as we arrive more fully, we find a happiness of mind that brings a sense of stability to our experience.
Our actions through speech and body have powerful consequences. We can choose whether they are wholesome or unwholesome. How can we strengthen the goodness while diminishing suffering.
What is left when we let go of the mental activity of objectifying, and solidifying our reality? What happens when we see into the empty nature of conditioned phenomenon?
There is a storyteller in our minds that thinks it knows who and what we are suppose to be and do. We stay very busy trying to mold ourselves into that person believing something is wrong with the way we are. Through the practice of sensitive attunement, we rediscover our intrinsic nature as we enter a path of healing.
